What does it mean to receive Jesus Christ? It means to take Christ to be to yourself all that God offers Him to be to everybody. Jesus Christ is God’s gift. “For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life” (John 3: 16). Some accept this wondrous gift of God. Every one who does accept this gift becomes a child of God. Many others refuse this wondrous gift of God, and every one who refuses this gift of God perishes. He is condemned already. “He that believeth on the Son is not condemned, but he that believeth not is condemned already because he hath not believed in the name of the only begotten Son of God” (John 3: 18). What does God offer His Son to be to us? 1. First of all, _God offers Jesus to us to be our sin-bearer_. We have all sinned. There is not a man or woman or a boy or a girl who has not sinned (Romans 3: 22, 23). If any of us say that we have not sinned we are deceiving ourselves and giving the lie to God (1 John 1: 8, 10). Now we must each of us bear our own sin or some one else must bear it in our place. If we were to bear our own sins, it would mean we must be banished forever from the presence of God, for God is holy. “God is light and in Him is no darkness at all” (1 John 1:5). But God Himself has provided another to bear our sins in our place so that we should not need to bear them ourselves. This sin-bearer is God’s own Son, Jesus Christ, “For He hath made Him to be sin for us who knew no sin that we might be made the righteousness of God in Him” (2 Cor. 5:21). When Jesus Christ died upon the cross of Calvary He redeemed us from the curse of the law by being made a curse in our stead (Gal. 3:13). To receive Christ then is to believe this testimony of God about His Son, to believe that Jesus Christ did bear our sins in His own body on the cross (1 Pet. 2:24), and to trust God to forgive all our sins because Jesus Christ has borne them in our place. “All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all” (Is. 53:6). Our own good works, past, present or future have nothing to do with the forgiveness of our sins. Our sins are forgiven, not because of any good works that we do, they are forgiven because of the atoning work of Christ upon the cross of Calvary in our place. If we rest in this atoning work we shall do good works, but our good works will be the outcome of our being saved and the outcome of our believing on Christ as our sin-bearer. Our good works will not be the ground of our salvation, but the result of our salvation, and the proof of it. We must be very careful not to mix in our good works at all as the ground of salvation. We are not forgiven because of Christ’s death _and our good works_, we are forgiven solely and entirely because of Christ’s death. To see this clearly is the right beginning of the true Christian life.