at reconciliation, but in a few moments he was shown a very simple and satisfactory solution of the difficulty. 5. _The fifth thing to be said about the difficulties in the Bible is that the seeming defects in the book are exceedingly insignificant when put in comparison with its many and marvellous excellencies._ It certainly reveals great perversity of both mind and heart that men spend so much time expatiating on the insignificant points that they consider defects in the Bible, and pass by absolutely unnoticed the incomparable beauties and wonders that adorn and glorify almost every page. What would we think of any man, who in studying some great masterpiece of art, concentrated his entire attention upon what looked to him like a fly-speck in the corner. A large proportion of what is vaunted as “critical study of the Bible” is a laborious and scholarly investigation of supposed fly-specks and an entire neglect of the countless glories of the book. 6. _The sixth thing to be said about the difficulties in the Bible is that the difficulties in the Bible have far more weight with superficial readers of it than with profound students._ Take a man who is totally ignorant of the real contents and meaning of the Bible and devotes his whole strength to discovering apparent inconsistencies in it, to such superficial students of the Bible these difficulties seem of immense importance; but to the one who has learned to meditate on the Word of God day and night they have scarce any weight at all. That mighty man of God, George Müller, who had carefully studied the Bible from beginning to end more than a hundred times, was not disturbed by any difficulties he encountered. But to the one who is reading it through carefully for the first or second time there are many things that perplex and stagger. 7. _The seventh thing to be said about the difficulties in the Bible is that they rapidly disappear upon careful and prayerful study._ How many things there are in the Bible that once puzzled us and staggered us that have been perfectly cleared up, and no longer present any difficulty at all! Is it not reasonable to suppose that the difficulties that still remain will also disappear upon further study? How shall we deal with the difficulties which we do find in the Bible? 1. First of all, _honestly_. Whenever you find a difficulty in the Bible, frankly acknowledge it. If you cannot give a good honest explanation, do not attempt as yet to give any at all. 2. _Humbly._ Recognize the limitations of your own mind and knowledge, and do not imagine there is no solution just because you have found none. There is in all probability a very simple solution. You will find it some day, though at present you can find no solution at all. 3. _Determinedly._ Make up your mind that you will find the solution if you can by any amount of study and hard thinking. The difficulties in the Bible are your heavenly Father’s challenge to you to set your brains to work.