How to Teach Religion: Principles and MethodsBetts, George Herbert
Religion
How to Teach Religion: Principles and Methods
Betts, George Herbert
Religion -- Study and teaching; Religious education
6. To what extent do the children of your class know the hymns of
the church? Is care taken to give them such hymns as are suited to
their age? Are worthy hymns taught them, or the silly rimes found
in many church song books? (This does not mean that children should
be taught music beyond their comprehension; there is much good
music suited to different ages.) Are your children having an
opportunity to know the great religious pictures? Religious
architecture? (Here also the work must be adapted to the age.)
FOR FURTHER READING
Coe, Education in Religion and Morals.
Brown, The Modern Man's Religion, chapter on "The Use of the Bible."
Fosdick, The Manhood of the Master.
Weld and Conant, Songs for Little People.
Bailey, The Gospel in Art.
CHAPTER V
RELIGIOUS ATTITUDES TO BE CULTIVATED
Life never stands still; especially does the life of the child never
stand still. It is always advancing, changing, reconstructing. Starting
with an unripe brain, and with no fund of knowledge or expression, the
child in the first few years of his life makes astonishing progress. By
the time he is three years old he has learned to understand and speak a
difficult language. He knows the names and uses of hundreds of objects
about him. He has acquaintance with a considerable number of people, and
has learned to adapt himself to their ways. He has gained much
information about every phase of his environment which directly touches
his life--his mastery of knowledge has grown apace, without rest or
pause.
Nor does the development of what we have called _attitudes_ lag behind.
Parallel with growth in the child's knowledge, his interests are taking
root; his ideals are shaping; his standards are developing; his
enthusiasms are kindling; his loyalties are being grounded. These
changes go on whether we will or not--just because life and growth can
not be stopped. The great question that confronts teacher and parent is
whether through guidance, that is through education, we shall be able to
say _what_ attitudes shall arise and _what_ motives shall come to rule,
rather than to leave this all-important matter to chance or to influence
hostile to the child's welfare.
The teacher of religion, like all other teachers, must meet two
distinct though related problems in the cultivating of attitudes. These
are:
1. _The creation of an immediate or direct set of attitudes toward
the school and its work._ This is needed to motivate effort and
insure right impressions.
2. _The development of a far-reaching set of attitudes that will
carry out from the classroom into the present and future life of
the pupil._ This is needed as a guide and stimulus to spiritual
growth, and as a foundation for character.
ATTITUDES TOWARD THE SCHOOL AND ITS WORK
Public-domain text, read in full here on John Shaqi.
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