How to tell fortunes : $b containing Napoleon's Oraculum and the key to work it; also tells fortunes by cards, lucky and unlucky days, signs and omens. — John Shaqi
How to tell fortunes : $b containing Napoleon's Oraculum and the key to work it; also tells fortunes by cards, lucky and unlucky days, signs and omens.Warford, Aaron A.
Religion
How to tell fortunes : $b containing Napoleon's Oraculum and the key to work it; also tells fortunes by cards, lucky and unlucky days, signs and omens.
Warford, Aaron A.
Fortune-telling; Napoleon I, Emperor of the French, 1769-1821 -- Relations with fortune-tellers
27. It has always been considered a very bad omen to have a hare
(see 14), sow, or weasel cross your path when going on a journey or
to business. Melton, in his “Astrologaster,” says, that “it is a
very unfortunate thing for a man to meete early in the morning an
ill-favored man or woman, a rough-footed hen, a shag-haired dog, or a
black cat.” Shaw, in his “History of Money,” tells us that the ancient
Scots much regarded omens in their expeditions; an armed man or a wolf
meeting them was a good omen; if a woman barefoot crossed the road
before them, they seized her and fetched blood from her forehead; if a
deer, fox, hare, or any kind of game appeared, and they did not kill
it, it was an unlucky omen. We gather from a remarkable book, entitled
“The School-master,” published in London, 1583, that in the ages of
chivalry it was thought unlucky to meet with a priest, if a man was
going forth to war or a tournament.
The following superstitions among the Malabrians are related in
Phillips’s account of them, published in 1717: “It is interpreted as a
very bad sign if a blind man, a Bramin, or a washerwoman meets one on
the way; as also when one meets a man with an empty panel, or when one
sees an oil mill, or if a man meets us with his head uncovered, or when
one hears a weeping voice, or sees a cat or fox crossing the way, or a
dog running on his right hand, or when a poor man or a widow meets us
on our way, or when we are called back.” (See 37.)
Gaule, in his “Mag-astromancers Posed and Puzzel’d,” holds it as
a vain observation “to bode good or bad luck from the rising up on
the right or left side (see 12); from lifting the left leg over the
threshold, at first going out of doors; from the meeting of a beggar or
a priest the first in a morning; the meeting of a virgin or a harlot
first; the running in of a child between two friends; the justling one
another at unawares; one treading upon another’s toes; to meet one
fasting that is lame or defective in any member; to wash in the same
water with another.” (See 15.)
28. To walk under a ladder portends disappointment.
29. To comb your hair after dark is also a sign of disappointment.
30. If a young lady loses her garter, it presages that she has an
inconstant lover; therefore, O lady, when thou hast this ill augury,
look about thee, and become the happy possessor of two strings to thy
bow, or, what is the same thing, two beaus to thy string.
N. B.--Rich or very good-looking young ladies may treat the above with
disdain.
31. If you sing before breakfast, it denotes that you will cry before
supper.
32. To drop a dish-cloth, duster, or any cleaning cloth, signifies the
arrival of one or more visitors.
33. If a spider, in weaving his web in some high place, comes downward
before your face, you may look for money from some unexpected source.
(See 24.)
34. If you make a rhyme involuntarily, before speaking again make a
wish, and it will be fulfilled.
Public-domain text, read in full here on John Shaqi.
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