What is true of the physical is also true of the psychic. From the first glimmerings, to the possession of well-defined sight, a period of growth and time elapses. From the first incoherent cry of infancy to well defined and intelligent speech of manhood, we notice the same agencies at work. Not only is clairvoyant vision generally imperfect at first, but the psychic’s powers of description are also at fault. St. Paul could not give utterance to what he saw, when caught up to the third heavens. His knowledge of things and powers of speech failed him to describe the startling, the new, and the unutterable. He had a sudden revelation of the state of things in a sphere which had no counterparts in his previous experience, in this--his known--world. Hence, although he knew of his change of state, he could give no lawful or intelligible expression to his thoughts. Between the first incongruous utterances, and apparent fantastic blunderings, and the more mature period in which “things spiritual” can be suitably described in our language, to our right sense of things, or comprehension, a period of development and education must elapse. It is true some clairvoyants develop much more readily than others. In the entrancement of the mesmeric and psychic states, there is a lack of external consciousness. The soul is so far liberated from the body as to act independently of the ordinary sensuous conditions of the body, and sees by the perception and light of the inner or spiritual world, as distinct from the perception and light of this external or physical world. Elevated, or rather, liberated into this new condition, the clairvoyant loses connection with the thrums and threads of the physical organism, and is unable, or forgets for a time, how to speak of things as they are, or as they would appear to the physical vision of another. It is not surprising that in the earlier stages of clairvoyant development, and consequent transfer of ordinary consciousness and sensuous perception to that of spiritual consciousness and perception, the language of the clairvoyant should appear peculiar, incongruous, and “wanting,” according to our ideas of clearness and precision. One important lesson may be learned from this--viz., the operator should never force results, or strive to develop psychic perception by short cuts. Time must be allowed to the sensitive, for training and experience, and the development of self-confidence and expression. Clairvoyance is not a common possession. Nevertheless, I believe there are many persons who possess the faculty unknown to themselves. By following out patiently, for a time, the requisite directions, the possession of this invaluable psychic gift might be discovered by many who now appear totally devoid of any clairvoyant indications. Its cultivation is possible and, in many ways, desirable.