How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualismCoates, James
Religion
How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualism
Coates, James
Clairvoyance; Spiritualism; Telepathy
In the lower stages the increased power of the senses is to be found
in the _intense concentration_ of effort, brought about from the fact
that the subject’s attention is, and his whole energies are, directed
in one line of action or thought, to the exclusion of mind or brain
activity in other directions. Hence all efforts are centred in the
direction suggested by the operator, or self-induced, as suggested by
the “dominant idea.”
The sensitive exhibits powers of mind and ability of thought which
were not noticeable in the ordinary waking condition. Not because he
really possesses greater powers of mind or body, but because of the
lack of concentration in the waking state. By this concentration of
direction, so called abnormal feats of strength are performed, rigidity
of structure brought about, and other characteristics not peculiar
to common life. In a higher sense, we see the sensitive passing
from this condition of concentration of one-idea-ism to a spiritual
state, in which the phenomena exhibited are no longer the product of
self-dethronement and of suggestion. Higher still, we see the soul
reign supreme. The sensitive possesses a clear consciousness of what
is transpiring at home and abroad, according to the direction of his
psychic powers.
In the psychic state--the more perfect trance state or control--the
whole mind becomes illumined; past, present, and future become
presentable to the mind of the lucid somnambulist as one great whole.
This higher stage may be reached through the simple processes of
manipulation, and passes as suggested in my little work, “How to
Mesmerise.”
In the mesmeric state the sensitive passes from the mere automatism of
the earlier stages of hypnosis to the distinct individuality indicated
above, although still more or less influenced or directed by his
controller or operator into the line of thought and train of actions
most desired.
The difference between the hypnotic and mesmeric states should now be
very clear. In the former the sensitive has no identity, in the latter
his identity is preserved in a clearly individualised form throughout
the whole series of abnormal acts. Whenever the sensitive enters this
condition his personal consciousness is most apparent in the middle and
higher stages.
In fact, in the mesmeric state, it is very stupid for some operators
to ask the sensitive, “Are you asleep?” It may be understood what is
meant, yet the question is absurd from the standpoint of an intelligent
observer. The sensitive is never more awake. The higher the state the
greater the wakefulness and lucidity of the inner or soul life.
THE SIXTH SENSE.
In the mesmeric state we see developed what Lord Kelvin (Professor
Thomson, of Glasgow University), Drs. Baird, Hammond, and
Drayton call the magnetic sense--or “sixth sense.” It is a gift
of super-sensitiveness. To my mind it is something more, the
enfranchisement of the soul, the human ego--in proportion as the
dominance of the senses is arrested.
Public-domain text, read in full here on John Shaqi.
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