How to write the history of a parishCox, J. Charles (John Charles)
History
How to write the history of a parish
Cox, J. Charles (John Charles)
Great Britain -- Historiography; Great Britain -- History, Local
15. More recent fittings or ornaments, such as altar appurtenances,
organ, etc.; the previous headings being supposed to be confined to
older details possessing some historic value. But if the date, or
probable date, is given of each particular, it might perhaps be as well
to describe everything (if a complete account up to date is desired)
under its proper head; thus a modern altar cross and candlesticks might
be mentioned under the 5th head.
A few words on church “RESTORATION” may be here introduced; for
it cannot surely be inappropriate to include a sentence or two in
these pages (whose object it is to further the preservation of local
records), that may possibly have some small influence in preventing
the needless destruction of any part of those noble buildings round
which the history of each English parish so closely clusters. From the
standpoint of a local annalist nothing has been more painful in the
“restorations” of the past forty years than the wanton way in which
monuments, and more especially flat tombstones, of all ages, have been
often treated.
It is necessary to enter a warm protest against the notion that any
honour can be paid to God, or respect to the memory of those that He
created in His own image, by burying inscribed gravestones beneath many
inches of concrete in order to stick therein the glossy tiles of recent
manufacture. The effacing or removal (wherever it can be avoided) of
the memorials of the dead should in all cases be strongly resisted,
no matter what be the eminence of the architect that recommends it.
There are not many unrestored churches left in the country, but there
are some of much value and interest for whose fate we tremble. When a
“restoration” (the term is a necessity for the lack of a better) is
contemplated, let it be recollected that all work--beyond the removal
of galleries, and modern fittings, the opening out of flat plaster
ceilings, above which good timber roofs often lie concealed, the
scraping off the accumulated layers of whitewash and paint, the letting
in of light through blocked-up windows, the allowing of feet to pass
through doorways closed in recent days by the mason or bricklayer, and
the making strong of really perishing parts--all work beyond this is
in great danger of destroying the traces of the historic continuity
of our Church, and of doing a damage that can never be repaired. And
in preserving this historic continuity, let it not be thought that
any service is being rendered to history or religion by sweeping
clean out of the church all fittings of a post-Reformation date. The
sturdy Elizabethan benches, the well-carved Jacobean pulpit, or the
altar rails of beaten iron of last century, should all be preserved
as memorials of their respective periods; in short, everything that
our forefathers gave to God’s service that was costly and good, should
be by us preserved, provided that it does not mar the devout ritual
Public-domain text, read in full here on John Shaqi.
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