The so-called faculty-psychology went hand in hand with the vogue of the
formal-discipline idea in education. If thought is a distinct piece of
mental machinery, separate from observation, memory, imagination, and
common-sense judgments of persons and things, then thought should be
trained by special exercises designed for the purpose, as one might
devise special exercises for developing the biceps muscles. Certain
subjects are then to be regarded as intellectual or logical subjects
_par excellence_, possessed of a predestined fitness to exercise the
thought-faculty, just as certain machines are better than others for
developing arm power. With these three notions goes the fourth, that
method consists of a set of operations by which the machinery of thought
is set going and kept at work upon any subject-matter.
[Sidenote: versus real thinking]
We have tried to make it clear in the previous chapters that there is no
single and uniform power of thought, but a multitude of different ways
in which specific things--things observed, remembered, heard of, read
about--evoke suggestions or ideas that are pertinent to the occasion and
fruitful in the sequel. Training is such development of curiosity,
suggestion, and habits of exploring and testing, as increases their
scope and efficiency. A subject--any subject--is intellectual in the
degree in which _with any given person_ it succeeds in effecting this
growth. On this view the fourth factor, method, is concerned with
providing conditions so adapted to individual needs and powers as to
make for the permanent improvement of observation, suggestion, and
investigation.
[Sidenote: True and false meaning of method]
Public-domain text, read in full here on John Shaqi.
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