The dissatisfied missionary passed a sleepless night; he murmured and
repined; he was not willing to ascribe praise to his Roman Catholic
brethren, nor to admit their right to claim the promise of our Lord to
be with them unto the end. The result was that he resisted the spirit,
and allowed this second visitation to pass by, leaving him more
self-determined than before. Therefore, with the dawn of day, he
resolutely dismissed the subject, with emphasis asserting: "I am a
Protestant; I will live and work with my Protestant brethren. We must
admit nothing on the part of our adversaries; we must make our claims as
bold as theirs."
When, therefore, a few days after, Della renewed the subject, he was
prepared to quiet her scruples.
"And is their success, then, so really wonderful as this gentleman
declares?" she inquired.
"Not at all. Doubtless in many places they do gain a temporary success,
but this is easily accounted for. The Catholic religion lies in outward
observances. They have so much show and ceremony that the ignorant
native is necessarily attracted. The dress, altar, lights, bell, all
have their part in alluring the curious. They think there must be some
great mystery connected with so much paraphernalia. They are naturally
willing to be let into the secret. But there is nothing in it at all to
convert the heart or convince the understanding. When these useless
accessories are removed, the converted heathen, as he is called,
relapses into barbarism."
"It has seemed to me, though, Philip, that if we had only something in
our service to attract the attention, we would have a great advantage;
that is the first and principal thing to get people together. By having
something to win their curiosity, a great point is gained. Giving them a
Bible is like giving them a stone for bread--they can make nothing out
of it," said Della, decidedly.
"But when they have the teachings of the Bible once thoroughly impressed
upon their minds, does it not stand to reason they would be better and
more persevering Christians?" asked Philip.
"Very likely. But the difficulty is to make this impression. We tell the
heathen, man, woman, or child, that Christ died on the Cross to redeem
us. Would he not lend us more earnest attention if we illustrated our
instruction by exhibiting to him an image of the Cross and the
Crucified--in short, if we taught him, as did the ancients, the whole
story of Redemption, and the establishment of the Church, by series of
pictures and images?"
"What is the use of going back thousands of years ago when we are living
in the nineteenth century? Why not make use of the art of printing since
we have it?"
"Certainly, wherein it is of advantage. But the majority of those whom
the missionary seeks to instruct are beyond the reach of that admirable
art. Letters have for them no meaning; books are for them only to look
at; and with a picture the eye is instructed and more pleased."
Public-domain text, read in full here on John Shaqi.
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