Hudibras, in Three Parts, Written in the Time of the Late Wars — John Shaqi
Hudibras, in Three Parts, Written in the Time of the Late WarsButler, Samuel
General
Hudibras, in Three Parts, Written in the Time of the Late Wars
Butler, Samuel
English poetry -- Early modern, 1500-1700
These worthies were the chief that led
The combatants, each in the head
Of his command, with arms and rage,
Ready and longing to engage.
The numerous rabble was drawn out 480
Of sev'ral counties round about,
From villages remote, and shires,
Of east and western hemispheres
From foreign parishes and regions,
Of different manners, speech, religions, 485
Came men and mastiffs; some to fight
For fame and honour, some for sight.
And now the field of death, the lists,
Were enter'd by antagonists,
And blood was ready to be broach'd, 490
When HUDIBRAS in haste approach'd,
With Squire and weapons, to attack 'em:
But first thus from his horse bespake 'em:
What rage, O citizens! what fury
Doth you to these dire actions hurry? 495
What <i> oestrum, what phrenetic mood,
Makes you thus lavish of your blood,
While the proud Vies your trophies boast
And unreveng'd walks -- ghost?
What towns, what garrisons might you 500
With hazard of this blood subdue,
Which now y'are bent to throw away
In vain, untriumphable fray!
Shall SAINTS in civil bloodshed wallow
Of Saints, and let the CAUSE lie fallow? 505
The Cause for which we fought and swore
So boldly, shall we now give o'er?
Then, because quarrels still are seen
With oaths and swearings to begin,
The SOLEMN LEAGUE and COVENANT 510
Will seem a mere God-dam-me rant;
And we, that took it, and have fought,
As lewd as drunkards that fall out.
For as we make war for the King
Against himself the self-same thing, 515
Some will not stick to swear we do
For God and for Religion too:
For if bear-baiting we allow,
What good can Reformation do?
The blood and treasure that's laid out, 520
Is thrown away, and goes for nought.
Are these the fruits o' th' PROTESTATION,
The Prototype of Reformation,
Which all the Saints, and some, since Martyrs,
Wore <k> in their hats like wedding garters, 525
When 'twas <l> resolv'd by either house
Six Members quarrel to espouse?
Did they for this draw down the rabble,
With zeal and noises formidable,
And make all cries about the town 530
Join throats to cry the Bishops down?
Who having round begirt the palace,
(As once a month they do the gallows,)
As members gave the sign about,
Set up their throats with hideous shout. 535
When tinkers bawl'd aloud to settle
Church discipline, for patching kettle:
No sow-gelder did blow his horn
To geld a cat, but cry'd, Reform.
The oyster-women lock'd their fish up, 540
And trudg'd away, to cry, No Bishop.
The mouse-trap men laid save-alls by,
And 'gainst Ev'l Counsellors did cry.
Botchers left old cloaths in the lurch,
And fell to turn and patch the Church. 545
Some cry'd the Covenant instead
Of pudding-pies and ginger-bread;
Public-domain text, read in full here on John Shaqi.
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