hold his tongue: but Gerard (of holy life, grey head, and gentle blood) scolded on without bridle. Henry listened in a brown study. Neither by look, nor word, did he appear hit. He let the monk rate, kept silence and self control, and when the man had talked himself out, and an awkward silence reigned, he glanced at Hugh's confused and downcast face. "Well, good man," he said, "and what are you thinking about within yourself? You are not preparing to go off too, and leave our kingdom to us, are you?" The answer came humbly and gently, but with perfect manliness. "I do not despair of you so far, my lord. I am rather sorry for all your hindrances and business, which block the salutary studies of your soul. You are busy, and when God helps, we shall get on well with these health-giving projects." Henry felt the spell at once; flung his arms round Hugh, and said with an oath, "By my soul's salvation, while I live and breathe, thou shalt never depart from my kingdom. With thee I will share my life's plans, and the needful studies of my soul." The money was found at once, and a royal hint given. The demon blood of the Angevins, which frightened most men, and kept Henry in loneliness, had no terrors for Hugh; and Henry could hardly express the pleasure he felt in a rare friendship which began here. He loved and honoured no other man so much, for he had found a man who sympathised with him without slavishness, and whose good opinion was worth having. This close friendship, combined with physical likeness, made it generally believed that Hugh was Henry's own son. Hugh did not always agree with the king, and if he felt strongly that any course was bad for king and kingdom would say so roundly in direct words of reproof, but withal so reasonably and sweetly that he made "the rhinoceros harrow the valleys" after him, as his biographer quaintly puts it, glancing at Job. The counsel was not limited to celestial themes. Hugh checked his temper, softened his sentences, and got him to do good turns to churches and religious places. He unloosed the king's rather tight fist, and made him a good almsgiver. One offence Hugh was instant in rebuking--the habit of keeping bishoprics and abbacies vacant. He used also to point out that unworthy bishops were the grand cause of mischiefs in God's people, which mischiefs they cherished, caused to wax and grow great. Those who dared to promote or favour such were laying up great punishments against the Doomsday. "What is the need, most wise prince, of bringing dreadful death on so many souls just to get the empty favour of some person, and the loss of so many folk redeemed by Christ's death? You invoke God's anger, and you heap up tortures for yourself hereafter." Hugh was for free canonical election, with no more royal interference than was required to prevent jobbery and quicken responsibility.