Not only the burnet bird felt the fascination of the prior, but monks drew towards Witham and men of letters also. Men of the world would come to be taught the vanity of their wisdom; clergy whose dry times afflicted them found a rich meal of Witham doctrine well worth the spare diet of the place. The prior by no means courted his public, and the Order itself was not opened at every knuckle tap. Even those who were admitted did not always find quite what they wanted. We read of one man, a Prior of Bath, who left the Charterhouse because he "thought it better to save many souls than one," and returned to what we should call parish work. Alexander of Lewes, a regular Canon, well versed in the _quadrivium_ (arithmetic, geometry, music, and astronomy), found the solitude intolerable to his objective wits. He was not convinced of the higher spirituality of co-operative hermitages. He found it too heavy to believe that there was no Christendom outside the Charterhouse plot, and no way of salvation except for a handful of mannikins. Alexander, with stinging and satiric terms, left in a huff, followed by acrimonious epithets from his late brethren. He became a monk at Reading, and filled a larger part upon a more spacious stage, and yet would have most gladly returned; but the strait cell was shut to him relentlessly and for ever. Andrew, erst sacristan of Muchelney, was another who left the Order for his first love, but his dislike of the life was less cogently put. It was not exactly that the prior could not brook opposition: but he hated a man who did not know his own mind, and nothing would induce him to allow an inmate who eddied about. The Charterhouse now had ecclesiastical independence. The bishop's power ended outside its pale. Bruton Convent could tithe the land no more, nor feed their swine or cattle there, nor cut fuel, instead of which the rectory of South Petherton, and its four daughter chapelries, was handed over to this bereaved convent. This was in April, 1181. This transaction was some gain to the game-loving king, for the Withamites ate neither pork nor beef, and so the stags had freer space and more fodder.