{4} He was acting by a Canon of 1138, passed at Westminster. {5} Thornholm is near Appleby, and is a wooded part of the county even to this day. {6} From this and from various incidental remarks it may be concluded that Hugh knew Hebrew, which is not remarkable, because the learned just then had taken vigorously to that tongue and had to be restrained from taking lessons too ardently in the Ghetto. Some of his incidental remarks certainly did not come from St. Jerome, the great cistern of mediaeval Hebrew. CHAPTER V THE BISHOP AT WORK Henry was dead before his friend was three years a bishop, and with him died Hugh's hopes of better men on the bench, for Richard's bishops were treasurers, justiciars and everything but fathers of their dioceses. Tall, blue-eyed, golden-haired Richard the Viking, had a simple view of his father's Empire. It was a fine basis for military operations.{7} He loosed some of the people's burdens to make them pay more groats. He unlocked the gaols. He made concessions to France and Scotland. He frowned upon the Jews, a frown which only meant that he was going to squeeze them, but which his people interpreted into a permission to wreak their hatred, malice, and revenge upon the favoured usurers. The massacre of Jews which began in London and finally culminated in the fearful scenes of York, spread to other parts and broke out in place after place. In Lent (1190) the enlisting for the crusade was going on in Stamford. The recruits, "indignant that the enemies of the Cross of Christ who lived there should possess so much, while they themselves had so little for the expenses of so great a journey," rushed upon the Jews. The men of Stamford tried to stop the riot, but were overcome, and if it had not been for the Castle the Jews would have been killed to a man. Two of the plunderers fell out over the booty. One, John by name, was killed, martyred it was supposed. The old women had dreams about him. Miracles began. A shrine was set up and robber John began to develop into Saint John. Then down came the bishop, scattered the watchers and worshippers, hacked down the shrine and forbade any more such adoration of Jew-baiting thieves, with a thundering anathema. The Lincoln people next began the same game, but they did not reckon with the new warden, Gerard de Camville, who had bought the revenues and provided a harbour there for the Israelites. We may believe that the bishop also was not behind hand in quelling such bloody ruffianism, for the Jews were afterwards very conspicuous in their grief at his death, evidently owing him something.