least in details, it affords a completeness of presentation that leaves
no room or indeed desire to pass behind the veil and dwell on the
unknowable and the unknown.
Miller, at all events, found that hitherto his life had lacked a
'central sun,' as he expresses it, round which his feelings and
intellect could anchor themselves. This he found by a curiously
instructive combination of historical and geological reasoning.
Professor Blackie has pointed out that the true secret of the vitality
of the old Paganism and its logical internal consistency simply lay in
the fact of the great humanity of the deities it created. This, also,
as Miller himself no less clearly shows, is at the bottom of the
enduring element in the lower reaches of Catholicism. 'There is,' says
our Scottish Neander, Rabbi John Duncan, 'an old cross stone of granite
by the roadside as you wind up the hill at Old Buda, in Hungary, upon
which a worn and defaced image of our Saviour is cut, which I used
often to pass. The thorough woebegoneness of that image used to haunt
me long--that old bit of granite, the ideal of human sorrow, weakness
and woebegoneness. To this day it will come back before me--always with
that dumb gaze of perfect calmness--no complaining--the picture of meek
and mute suffering. I am a Protestant and dislike image-worship, yet
never can I get that statue out of my mind.' This, then, to Miller
formed the 'central sun'--'the Word made flesh;' not merely as a
received mental doctrine, but as a fact laid hold of, and round which
other facts find their true position and explanation. 'There may be,'
he allows, 'men who, through a peculiar idiosyncrasy of constitution,
are capable of loving, after a sort, a mere abstract God, unseen and
unconceivable; though, as shown by the air of sickly sentimentality
borne by almost all that has been said and written on the subject, the
feeling in its true form must be a very rare and exceptional one. In
all my experience of men I never knew a genuine instance of it. The
love of an abstract God seems to be as little natural to the ordinary
human constitution as the love of an abstract sun or planet.'
Public-domain text, read in full here on John Shaqi.
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