'I, my Lord, am an integral part of the Church of Scotland, and of
such integral parts, and of nothing else, is the body of this
Church composed; nor do we look to the high places of the earth
when we address ourselves to its adorable Head. The Earl of Kinnoul
is not the Church, nor any of the other patrons in Scotland. Why,
then, are these men suffered to exercise, and that so exclusively,
one of the Church's most sacred privileges? You tell us of
"existing institutions, vested rights, positive interests." Do we
not know that the slave-holders, who have so long and so stubbornly
withstood your Lordship's truly noble appeals in behalf of the
African bondsman, have been employing an exactly similar language
for the last fifty years; and that the onward progress of man to
the high place which God has willed him to occupy has been impeded
at every step by existing institutions, vested rights, positive
interests?'
Bitter words, surely, all this for the ecclesiastical wirepullers of
1874, and inheritors of the policy of the Hopes and Muirs, when in
approaching the Government with a statement of the intolerable strain
of patronage, they tabled that same _Letter to Brougham_!
To the last, Miller clung to 'the Established principle.' This need not
seem wonderful. The Free Church he regarded as the Church of Scotland
in all but the state tie, the more so that the coercion by the civil
courts had not failed to impress him with the conviction that the
Headship, as stipulated for the Scottish Establishment by the Treaty of
Union, though defeated by Bolingbroke and lost in the stagnation of the
eighteenth century, had passed as an integral part of her constitution
to the Free Church. The difficulty attaching to his position proved an
unfortunate source of tension between him and some of the leaders, and
to this was due that lamentable quarrel with Dr. Candlish which he
carried to his grave, and which perhaps broke his heart, for he was
what Lord Cockburn had called their mutual friend Murray Dunlop, 'the
purest of all enthusiasts' and though Miller triumphed absolutely, yet
it was not in human nature to forget that the attack was, however
sincere, an attack upon cherished convictions.
Public-domain text, read in full here on John Shaqi.
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