Human, All Too Human: A Book for Free SpiritsNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All Too Human: A Book for Free Spirits
Nietzsche, Friedrich Wilhelm
Human beings
=The Martyr Against His Will.=--In a certain movement there was a man
who was too cowardly and vacillating ever to contradict his comrades. He
was made use of in each emergency, every sacrifice was demanded of him
because he feared the disfavor of his comrades more than he feared
death: he was a petty, abject spirit. They perceived this and upon the
foundation of the qualities just mentioned they elevated him to the
altitude of a hero, and finally even of a martyr. Although the cowardly
creature always inwardly said No, he always said Yes with his lips, even
upon the scaffold, where he died for the tenets of his party: for beside
him stood one of his old associates who so domineered him with look and
word that he actually went to his death with the utmost fortitude and
has ever since been celebrated as a martyr and exalted character.
74
=General Standard.=--One will rarely err if extreme actions be ascribed
to vanity, ordinary actions to habit and mean actions to fear.
75
=Misunderstanding of Virtue.=--Whoever has obtained his experience of
vice in connection with pleasure as in the case of one with a youth of
wild oats behind him, comes to the conclusion that virtue must be
connected with self denial. Whoever, on the other hand, has been very
much plagued by his passions and vices, longs to find in virtue the rest
and peace of the soul. That is why it is possible for two virtuous
people to misunderstand one another wholly.
76
=The Ascetic.=--The ascetic makes out of virtue a slavery.
77
=Honor Transferred from Persons to Things.=--Actions prompted by love or
by the spirit of self sacrifice for others are universally honored
wherever they are manifest. Hence is magnified the value set upon
whatever things may be loved or whatever things conduce to self
sacrifice: although in themselves they may be worth nothing much. A
valiant army is evidence of the value of the thing it fights for.
78
=Ambition a Substitute for Moral Feeling.=--Moral feeling should never
become extinct in natures that are destitute of ambition. The ambitious
can get along without moral feeling just as well as with it.--Hence the
sons of retired, ambitionless families, generally become by a series of
rapid gradations, when they lose moral feeling, the most absolute
lunkheads.
79
=Vanity Enriches.=--How poor the human mind would be without vanity! As
it is, it resembles a well stacked and ever renewed ware-emporium that
attracts buyers of every class: they can find almost everything, have
almost everything, provided they bring with them the right kind of
money--admiration.
80
Public-domain text, read in full here on John Shaqi.
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