Human, All Too Human: A Book for Free Spirits — John Shaqi
Human, All Too Human: A Book for Free SpiritsNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All Too Human: A Book for Free Spirits
Nietzsche, Friedrich Wilhelm
Human beings
=Weeping Morality.=--How much delight morality occasions! Think of the
ocean of pleasing tears that has flowed from the narration of noble,
great-hearted deeds!--This charm of life would disappear if the belief
in complete irresponsibility gained the upper hand.
92
=Origin of Justice.=--Justice (reasonableness) has its origin among
approximate equals in power, as Thucydides (in the dreadful conferences
of the Athenian and Melian envoys) has rightly conceived. Thus, where
there exists no demonstrable supremacy and a struggle leads but to
mutual, useless damage, the reflection arises that an understanding
would best be arrived at and some compromise entered into. The
reciprocal nature is hence the first nature of justice. Each party makes
the other content inasmuch as each receives what it prizes more highly
than the other. Each surrenders to the other what the other wants and
receives in return its own desire. Justice is therefore reprisal and
exchange upon the basis of an approximate equality of power. Thus
revenge pertains originally to the domain of justice as it is a sort of
reciprocity. Equally so, gratitude.--Justice reverts naturally to the
standpoint of self preservation, therefore to the egoism of this
consideration: "why should I injure myself to no purpose and perhaps
never attain my end?"--So much for the origin of justice. Only because
men, through mental habits, have forgotten the original motive of so
called just and rational acts, and also because for thousands of years
children have been brought to admire and imitate such acts, have they
gradually assumed the appearance of being unegotistical. Upon this
appearance is founded the high estimate of them, which, moreover, like
all estimates, is continually developing, for whatever is highly
esteemed is striven for, imitated, made the object of self sacrifice,
while the merit of the pain and emulation thus expended is, by each
individual, ascribed to the thing esteemed.--How slightly moral would
the world appear without forgetfulness! A poet could say that God had
posted forgetfulness as a sentinel at the portal of the temple of human
merit!
93
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