Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
PHASES OF INDIVIDUAL CULTURE.--Th strength and weakness of mental
productiveness depend far less on inherited talents than on the
accompanying amount of _elasticity._ Most educated young people of
thirty turn round at this solstice of their lives and are afterwards
disinclined for new mental turnings. Therefore, for the salvation
of a constantly increasing culture, a new generation is immediately
necessary, which will not do very much either, for in order to come up
with the father's culture the son must exhaust almost all the inherited
energy which the father himself possessed at that stage of life when
his son was born; with the little addition he gets further on (for as
here the road is being traversed for the second time progress is--a
little quicker; in order to learn that which the father knew, the son
does not consume quite so much strength). Men of great elasticity, like
Goethe, for instance, get through almost more than four generations in
succession would be capable of; but then they advance too quickly, so
that the rest of mankind only comes up with them in the next century,
and even then perhaps not completely, because the exclusiveness of
culture and the consecutiveness of development have been weakened by
the frequent interruptions. Men catch up more quickly with the ordinary
phases of intellectual culture which has been acquired in the course
of history. Nowadays they begin to acquire culture as religiously
inclined children, and perhaps about their tenth year these sentiments
attain to their highest point, and are then changed into weakened forms
(pantheism), whilst they draw near to science; they entirely pass
by God, immortality, and such-like things, but are overcome by the
witchcraft of a metaphysical philosophy. Eventually they find even this
unworthy of belief; art, on the contrary, seems to vouchsafe more and
more, so that for a time metaphysics is metamorphosed and continues to
exist either as a transition to art or as an artistically transfiguring
temperament. But the scientific sense grows more imperious and conducts
man to natural sciences and history, and particularly to the severest
methods of knowledge, whilst art has always a milder and less exacting
meaning. All this usually happens within the first thirty years of a
man's life. It is the recapitulation of a _pensum,_ for which humanity
had laboured perhaps thirty thousand years.
273.
Public-domain text, read in full here on John Shaqi.
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