Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
RETROGRADED, NOT LEFT BEHIND.--Whoever, in the present day, still
derives his development from religious sentiments, and perhaps lives
for some length of time afterwards in metaphysics and art, has
assuredly gone back a considerable distance and begins his race with
other modern men under unfavourable conditions; he apparently loses
time and space. But because he stays in those domains where ardour and
energy are liberated and force flows continuously as a volcanic stream
out of an inexhaustible source, he goes forward all the more quickly as
soon as he has freed himself at the right moment from those dominators;
his feet are winged, his breast has learned quieter, longer, and more
enduring breathing. He has only retreated in order to have sufficient
room to leap; thus something terrible and threatening may lie in this
retrograde movement.
274.
A PORTION OF OUR EGO AS AN ARTISTIC OBJECT.--It is a sign of
superior culture consciously to retain and present a true picture of
certain phases of development which commoner men live through almost
thoughtlessly and then efface from the tablets of their souls: this is
a higher species of the painter's art which only the few understand.
For this it is necessary to isolate those phases artificially.
Historical studies form the qualification for this painting, for they
constantly incite us in regard to a portion of history, a people,
or a human life, to imagine for ourselves a quite distinct horizon
of thoughts, a certain strength of feelings, the prominence of this
or the obscurity of that. Herein consists the historic sense, that
out of given instances we can quickly reconstruct such systems of
thoughts and feelings, just as we can mentally reconstruct a temple
out of a few pillars and remains of walls accidentally left standing.
The next result is that we understand our fellow-men as belonging to
distinct systems and representatives of different cultures--that is, as
necessary, but as changeable; and, again, that we can separate portions
of our own development and put them down independently.
275.
Public-domain text, read in full here on John Shaqi.
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