Human, All-Too-Human: A Book for Free Spirits, Part 2Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche, Friedrich Wilhelm
Human beings
who “examines.” “Examining needs at least a secret antagonism, that of an
opposite point of view,” it is said on page 46 of the above-named work
itself, with an insidious, melancholy application that was perhaps
understood by few.) The composure that gave me the _power_ to speak after
many intervening years of solitude and abstinence, first came with the
book, _Human, All-too Human_, to which this second preface and apologia(1)
is dedicated. As a book for “free spirits” it shows some trace of that
almost cheerful and inquisitive coldness of the psychologist, who has
_behind_ him many painful things that he keeps _under_ him, and moreover
establishes them for himself and fixes them firmly as with a needle-point.
Is it to be wondered at that at such sharp, ticklish work blood flows now
and again, that indeed the psychologist has blood on his fingers and not
_only_ on his fingers?
2.
The _Miscellaneous Maxims and Opinions_ were in the first place, like _The
Wanderer and His Shadow_, published separately as continuations and
appendices to the above-mentioned human, all-too human _Book for Free
Spirits_: and at the same time, as a continuation and confirmation of an
intellectual cure, consisting in a course of anti-romantic self-treatment,
such as my instinct, which had always remained healthy, had itself
discovered and prescribed against a temporary attack of the most dangerous
form of romantics. After a convalescence of six years I may well be
permitted to collect these same writings and publish them as a second
volume of _Human, All-too Human_. Perhaps, if surveyed together, they will
more clearly and effectively teach their lesson—a lesson of health that
may be recommended as a _disciplina voluntatis_ to the more intellectual
natures of the rising generation. Here speaks a pessimist who has often
leaped out of his skin but has always returned into it, thus, a pessimist
with goodwill towards pessimism—at all events a romanticist no longer. And
has not a pessimist, who possesses this serpentine knack of changing his
skin, the right to read a lecture to our pessimists of to-day, who are one
and all still in the toils of romanticism? Or at least to show them how it
is—done?
3.
Public-domain text, read in full here on John Shaqi.
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