Human, All-Too-Human: A Book for Free Spirits, Part 2Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche, Friedrich Wilhelm
Human beings
displace him from his entire “past,” his troubles, friends, letters,
duties, stupid mistakes and painful memories, and teaches him to stretch
out hands and senses towards new nourishment, a new sun, a new future: so
I, as physician and invalid in one, forced myself into an utterly
different and untried zone of the soul, and particularly into an absorbing
journey to a strange land, a strange atmosphere, into a curiosity for all
that was strange. A long process of roaming, seeking, changing followed, a
distaste for fixity of any kind—a dislike for clumsy affirmation and
negation: and at the same time a dietary and discipline which aimed at
making it as easy as possible for the soul to fly high, and above all
constantly to fly away. In fact a minimum of life, an unfettering from all
coarser forms of sensuality, an independence in the midst of all marks of
outward disfavour, together with the pride in being able to live in the
midst of all this disfavour: a little cynicism perhaps, a little of the
“tub of Diogenes,” a good deal of whimsical happiness, whimsical gaiety,
much calm, light, subtle folly, hidden enthusiasm—all this produced in the
end a great spiritual strengthening, a growing joy and exuberance of
health. Life itself rewards us for our tenacious will to life, for such a
long war as I waged against the pessimistic weariness of life, even for
every observant glance of our gratitude, glances that do not miss the
smallest, most delicate, most fugitive gifts.... In the end we receive
Life’s great gifts, perhaps the greatest it can bestow—we regain _our_
task.
6.
Should my experience—the history of an illness and a convalescence, for it
resulted in a convalescence—be only my personal experience? and merely
just my “Human, All-too-human”? To-day I would fain believe the reverse,
for I am becoming more and more confident that my books of travel were not
penned for my sole benefit, as appeared for a time to be the case. May I,
after six years of growing assurance, send them once more on a journey for
an experiment?—May I commend them particularly to the ears and hearts of
those who are afflicted with some sort of a “past,” and have enough
intellect left to suffer even intellectually from their past? But above
all would I commend them to you whose burden is heaviest, you choice
spirits, most encompassed with perils, most intellectual, most courageous,
who must be the _conscience_ of the modern soul and as such be versed in
its _science_:(3) in whom is concentrated all of disease, poison or danger
that can exist to-day: whose lot decrees that you must be more sick than
any individual because you are not “mere individuals”: whose consolation
it is to know and, ah! to walk the path to a new health, a health of
to-morrow and the day after: you men of destiny, triumphant, conquerors of
time, the healthiest and the strongest, you _good Europeans_!
7.
Public-domain text, read in full here on John Shaqi.
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