It commonly happens that when Nature endows a man with a vigorous
personality and its usual accompaniment, an independent way of seeing
things, she gives him at the same time powerful talents with which to
defend his own originality; but in a small and ancient city, where
everything is traditional, intellectual force is of no avail, and learning
is of no use. In such a city, where the upper class is an exclusive caste
impenetrable by ideas, the eloquence of Mr. Gladstone would be
ineffectual, and if exercised at all would be considered in bad taste. His
learning, even, would tend to separate him from the unlearned local
aristocracy. The simple fact that he is in favor of parliamentary
government, without any more detailed information concerning his political
opinions, would put him beyond the pale, for parliamentary government is
execrated by the French rural aristocracy, who tolerate nothing short of a
determined monarchical absolutism. His religious views would be looked
upon as those of a low Dissenter, and it would be remembered against him
that his father was in trade. Such is the difference, as a field for
talent and originality, between London and an aristocratic little French
city, that those very qualities which have raised our Prime Minister to a
not undeserved pre-eminence in the great place would have kept him out of
society in the small one. He might, perhaps, have talked politics in some
café with a few shop-keepers and attorneys.
It may be objected that Mr. Gladstone, as an English Liberal, would
naturally be out of place in France and little appreciated there, so I
will take the cases of a Frenchman in France and an Englishman in England.
A brave French officer, who was at the same time a gentleman of ancient
lineage and good estate, chose (for reasons of his own which had no
connection with social intercourse) to live upon a property that happened
to be situated in a part of France where the aristocracy was strongly
Catholic and reactionary. He then found himself excluded from "good
society," because he was a Protestant and a friend to parliamentary
government. Reasons of this kind, or the counter-reasons of Catholicism
and disapprobation of parliaments, would not exclude a polished and
amiable gentleman from society in London. I have read in a biographical
notice of Sidney Dobell that when he lived at Cheltenham he was excluded
from the society of the place because his parents were Dissenters and he
had been in trade.
Public-domain text, read in full here on John Shaqi.
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