Many readers will remember the well-known passage in Stuart Mill's
autobiography, in which he dealt with this subject. It has often been
quoted against him, because he went so far as to say that "a person of
high intellect should never go into unintellectual society, unless he can
enter it as an apostle," a passage not likely to make its author beloved
by society of that kind; yet Mill was not a misanthropist, he was only
anxious to preserve what there is of high feeling and high principle from
deterioration by too much contact with the common world. It was not so
much that he despised the common world, as that he knew the infinite
preciousness, even to the common people themselves, of the few better and
higher minds. He knew how difficult it is for such minds to "retain their
higher principles unimpaired," and how at least "with respect to the
persons and affairs of their own day they insensibly adopt the modes of
feeling and judgment in which they can hope for sympathy from the company
they keep."
Perhaps I may do well to offer an illustration of this, though from a
department of culture that may not have been in Mill's view when he wrote
the passage.
I myself have known a certain painter (not belonging to the English
school) who had a severe and elevated ideal of his art. As his earnings
were small he went to live in the country for economy. He then began to
associate intimately with people to whom all high aims in painting were
unintelligible. Gradually he himself lost his interest in them and his
nobler purposes were abandoned. Finally, art itself was abandoned and he
became a coffee-house politician.
So it is with all rare and exceptional pursuits if once we allow ourselves
to take, in all respects, the color of the common world. It is impossible
to keep up a foreign language, an art, a science, if we are living away
from other followers of our pursuit and cannot endure solitude.
It follows from this that there are many situations in which men have to
learn that particular kind of independence which consists in bearing
isolation patiently for the preservation of their better selves. In a
world of common-sense they have to keep a little place apart for a kind of
sense that is sound and rational but not common.
Public-domain text, read in full here on John Shaqi.
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