If there are fraternal jealousies in boyhood, when the material comforts
and the outward show of existence are the same for brothers, much more are
these jealousies likely to be accentuated in after-life, when differences
of worldly success, or of inherited fortune, establish distinctions so
obvious as to be visible to all. The operation of the aristocratic custom
by which eldest sons are made very much richer than their brethren can
scarcely be in favor of fraternal intimacy. No general rule can be
established, because characters differ so widely. An eldest brother _may_
be so amiable, so truly fraternal, that the cadets instead of feeling envy
of his wealth may take a positive pride in it; still, the natural effect
of creating such a vast inequality is to separate the favored heir from
the less-favored younger sons. I leave the reader to think over instances
that may be known to him. Amongst those known to me I find several cases
of complete or partial suspension of intercourse and others of manifest
indifference and coolness. One incident recurs to my memory after a lapse
of thirty years. I was present at the departure of a young friend for
India when his eldest brother was too indifferent to get up a little
earlier to see him off, and said, "Oh, you're going, are you? Well,
good-by, John!" through his bedroom door. The lad carried a wound in his
heart to the distant East.
There is nothing in the mere fact of fraternity to establish friendship.
The line of "In Memoriam,"--
"More than my brothers are to me,"
is simply true of every real friend, unless friendship adds itself to
brotherhood, in which case the intimacy arising from a thousand details of
early life in common, from the thorough knowledge of the same persons and
places, and from the memories of parental affection, must give a rare
completeness to friendship itself and make it in these respects even
superior to marriage, which has the great defect that the associations of
early life are not the same. I remember a case of wonderfully strong
affection between two brothers who were daily companions till death
separated them; but they were younger sons and their incomes were exactly
alike; their tastes, too, and all their habits were the same. The only
other case that occurs to me as comparable to this one was also of two
younger sons, one of whom had an extraordinary talent for business. They
were partners in trade, and no dissension ever arose between them, because
the superiority of the specially able man was affectionately recognized
and deferred to by the other. If, however, they had not been partners it
is possible that the brilliant success of one brother might have created
a contrast and made intercourse more constrained.
Public-domain text, read in full here on John Shaqi.
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