Human Leopards : $b an account of the trials of Human Leopards before the Special Commission Court; with a note on Sierra Leone, past and presentBeatty, Kenneth James
History
Human Leopards : $b an account of the trials of Human Leopards before the Special Commission Court; with a note on Sierra Leone, past and present
Beatty, Kenneth James
Cannibalism; Ethnology -- Sierra Leone; Leopard men; Sierra Leone -- History
One thing was quite clear: viz., that the accused was at Victoria in or
about December, 1909, and that he then collected subscriptions. The
question therefore naturally arose as to whether his presence in
December was inconsistent with his presence there on the 17th and 18th
October. There could be no doubt that it was not. It is true that he had
produced evidence that he was only at Victoria once during the year
1909, but this evidence was not of high value. There was nothing to
prevent the accused having been at Victoria on the 17th and 18th
October. His letters to Freetown showed that he had intended to begin
his tour early in October, but his start was delayed until the 20th. The
first Human Leopard meeting at Yandehun was, according to the
prosecution, on the 13th October; prominent members of the Society would
have had notice of this meeting prior to the 13th October. Assuming that
the accused had such notice, he would have received it just about the
time he had originally meant to start, and this would account for his
start being delayed until the 20th of October. And the view that he made
a surreptitious visit to Victoria for unlawful purposes was strongly
supported by the fact that the witnesses for the Crown who testified to
his visit had been tampered with. Then the chain of facts worked out by
the prosecution connecting the witnesses and the letter of 18th October
with the accused’s visit, though not sufficient to be of itself
corroboration, was significant confirmation of the story of the
informers.
The Court in giving judgment stated that, as the accused was a man of
education and a minister of religion connected with a Missionary
Society, they had been slow to form an opinion adverse to him, but that
after careful and anxious consideration they were unwillingly forced to
the opinion that he was so connected with the Human Leopard Society that
it was expedient for the security, peace and order of the District that
he should be expelled from the Colony and Protectorate of Sierra Leone;
and this was accordingly done.
Public-domain text, read in full here on John Shaqi.
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