In the valleys of the Euphrates and Tigris Rivers, we have further
evidence of the existence of a high state of civilization, as taken
from the cylinder of Sargon I, which reads, "Sharrukin the mighty king
am I, who knew not his father, but whose mother was a royal princess,
who, to conceal my birth, placed me in a basket of rushes closed with
pitch, and cast me into the river, from which I was saved by Akki, the
water-carrier, who brought me up as his own child." The date of this
king is generally accepted as about four thousand years before Christ,
and his exploits have been found pictured and described on the relics
taken from Cyprus, Syria, and Babylonia. He did for Mesopotamia what
Menes did for Egypt, and the prestige of his arms, and the renown
of his civilization, spread over all Asia Minor. As a patron of
literature, he founded some of the most famous libraries in Babylonia,
and compiled a work of seventy-two volumes on Astronomy and Astrology,
which was even translated into Greek. From recent researches, which
have resulted in the finding of a great many clay tablets from the
libraries of Mesopotamia, it seems certain that this Sargon I, upon his
ascension to the throne, found the Accadian people (he was a Semite)
already enjoying a high civilization, with sacred temples, a sacred
and profane literature, and one who had a large and well-ordered
knowledge of astronomy, as well as of agriculture and the industrial
arts. From the archæological remains which have been discovered, and,
in particular, the marble statue of a king by the name of David, which
was recently found at Bisinya, and whose antiquity is probably greater
than 4,500 B. C., it is entirely conservative to assume that Chaldean
civilization was as old, if not older, than that of Egypt; while no
figure can be set upon the length of time which was required in these
fertile valleys for this state of affairs to develop from a condition
of barbarism.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account