Of the Phoenician cities of Tyre and Sidon, no definite historical
record can be found earlier than from fifteen hundred to two thousand
years before Christ. The Hittite civilization and influence we find at
their height at about the same time, but here we can get no inkling of
a greater antiquity for man than that given in the Middle Egyptian
Empire. In the cities of Troy and Mycenæ, we find civilization at its
crest some five hundred years later, and it is not until we come to
Arabia that we again find evidence of such high antiquity as we find
in Chaldea and Egypt. The old kingdom of Saba was built upon the ruins
of a still older, known as Ma'in, and the former was in its decline
as an empire at the beginning of the eighth century, B. C. Now,
contemporary history shows that this country has gone through all the
transformations which Egypt and Chaldea had, and if this is also true
of the Ma'in kingdom, then a date of great antiquity must be given to
it. But these are not certainties, while in the cases of Chaldea and
Egypt there can be no mistake. The Israelite civilization was at its
height under David and Solomon, about contemporaneously with that of
Troy and Mycenæ, and even the Hebrew tradition does not attempt to
antedate the year 2,000 B. C., so that we can obtain no information
from this source. Greece flourished but five hundred years before the
present era, and even if we regard Homer as authentic, no more remote
date can be given to their earliest civilization than that of the
attack by the Hellenes upon Troy, which was about 1,000 B. C.
In the Western Hemisphere archeologists are every year making valuable
discoveries in Mexico and Peru which will probably give a remote date
for the civilizations which flourished in these countries long before
the conquests of the Spaniards. The great pyramids of the Sun and
Moon on the Mexican plateau and the similarity of their design and
orientation with the Egyptian all point to an interchange of ideas
between the East and the West in prehistoric time.
Public-domain text, read in full here on John Shaqi.
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