Human Nature and Conduct: An introduction to social psychologyDewey, John
Philosophy
Human Nature and Conduct: An introduction to social psychology
Dewey, John
Habit; Social psychology
This benevolent view of nature falls in with a Puritanic devotion to
work for its own sake and creates distrust of amusement, play and
recreation. They are felt to be unnecessary, and worse, dangerous
diversions from the path of useful action which is also the path of
duty. Social conditions certainly impart to occupations as they are now
carried on an undue element of fatigue, strain and drudgery.
Consequently useful occupations which are so ordered socially as to
engage thought, feed imagination and equalize the impact of stress would
surely introduce a tranquillity and recreation which are now lacking.
But there is good reason to think that even in the best conditions there
is enough maladjustment between the necessities of the environment and
the activities "natural" to man, so that constraint and fatigue would
always accompany activity, and special forms of action be needed--forms
that are significantly called re-creation.
Hence the immense moral importance of play and of fine, or make-believe,
art--of activity, that is, which is make-believe from the standpoint of
the useful arts enforced by the demands of the environment. When
moralists have not regarded play and art with a censorious eye, they
often have thought themselves carrying matters to the pitch of
generosity by conceding that they may be morally indifferent or
innocent. But in truth they are moral necessities. They are required to
take care of the margin that exists between the total stock of impulses
that demand outlet and the amount expended in regular action. They keep
the balance which work cannot indefinitely maintain. They are required
to introduce variety, flexibility and sensitiveness into disposition.
Yet upon the whole the humanizing capabilities of sport in its varied
forms, drama, fiction, music, poetry, newspapers have been neglected.
They have been left in a kind of a moral no-man's territory. They have
accomplished part of their function but they have not done what they are
capable of doing. In many cases they have operated merely as reactions
like those artificial and isolated stimulations already mentioned.
Public-domain text, read in full here on John Shaqi.
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