Another reaction to the separation of morals from human nature is a romantic glorification of natural impulse as something superior to all moral claims. There are those who lack the persistent force of the executive will to break through conventions and to use them for their own purposes, but who unite sensitiveness with intensity of desire. Fastening upon the conventional element in morality, they hold that all morality is a conventionality hampering to the development of individuality. Although appetites are the commonest things in human nature, the least distinctive or individualized, they identify unrestraint in satisfaction of appetite with free realization of individuality. They treat subjection to passion as a manifestation of freedom in the degree in which it shocks the bourgeois. The urgent need for a transvaluation of morals is caricatured by the notion that an avoidance of the avoidances of conventional morals constitutes positive achievement. While the executive type keeps its eyes on actual conditions so as to manipulate them, this school abrogates objective intelligence in behalf of sentiment, and withdraws into little coteries of emancipated souls. There are others who take seriously the idea of morals separated from the ordinary actualities of humanity and who attempt to live up to it. Some become engrossed in spiritual egotism. They are preoccupied with the state of their character, concerned for the purity of their motives and the goodness of their souls. The exaltation of conceit which sometimes accompanies this absorption can produce a corrosive inhumanity which exceeds the possibilities of any other known form of selfishness. In other cases, persistent preoccupation with the thought of an ideal realm breeds morbid discontent with surroundings, or induces a futile withdrawal into an inner world where all facts are fair to the eye. The needs of actual conditions are neglected, or dealt with in a half-hearted way, because in the light of the ideal they are so mean and sordid. To speak of evils, to strive seriously for change, shows a low mind. Or, again, the ideal becomes a refuge, an asylum, a way of escape from tiresome responsibilities. In varied ways men come to live in two worlds, one the actual, the other the ideal. Some are tortured by the sense of their irreconcilability. Others alternate between the two, compensating for the strains of renunciation involved in membership in the ideal realm by pleasurable excursions into the delights of the actual.