Human nature and the social orderCooley, Charles Horton
Science
Human nature and the social order
Cooley, Charles Horton
Individualism; Social psychology; Sociology
And when a part of the body is
meant it is usually by way of claiming approval for it, as “Don’t I look
nice?” so that the object of chief interest is after all another
person’s attitude. The speculative “I,” though a true “I,” is not the
“I” of common speech and workaday usefulness, but almost as remote from
ordinary thought as the ego of metaphysicians, of which, indeed, it is
an immature example.
That children, when in this philosophizing state of mind, usually refer
“I” to the physical body, is easily explained by the fact that their
materialism, natural to all crude speculation, needs to locate the self
somewhere, and the body, the one tangible thing over which they have
continuous power, seems the most available home for it.
The process by which self-feeling of the looking-glass sort develops in
children may be followed without much difficulty. Studying the movements
of others as closely as they do they soon see a connection between their
own acts and changes in those movements; that is, they perceive their
own influence or power over persons. The child appropriates the visible
actions of his parent or nurse, over which he finds he has some control,
in quite the same way as he appropriates one of his own members or a
plaything, and he will try to do things with this new possession, just
as he will with his hand or his rattle. A girl six months old will
attempt in the most evident and deliberate manner to attract attention
to herself, to set going by her actions some of those movements of other
persons that she has appropriated. She has tasted the joy of being a
cause, of exerting social power, and wishes more of it. She will tug at
her mother’s skirts, wriggle, gurgle, stretch out her arms, etc., all
the time watching for the hoped-for effect. These performances often
give the child, even at this age, an appearance of what is called
affectation, that is she seems to be unduly preoccupied with what other
people think of her. Affectation, at any age, exists when the passion to
influence others seems to overbalance the established character and give
it an obvious twist or pose. It is instructive to find that even Darwin
was, in his childhood, capable of departing from truth for the sake of
making an impression. “For instance,” he says in his autobiography, “I
once gathered much valuable fruit from my father’s trees and hid it in
the shrubbery, and then ran in breathless haste to spread the news that
I had discovered a hoard of stolen fruit.”[44]
Public-domain text, read in full here on John Shaqi.
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