Human nature and the social orderCooley, Charles Horton
Science
Human nature and the social order
Cooley, Charles Horton
Individualism; Social psychology; Sociology
Sex-difference in the development of the social self is apparent from
the first. Girls have, as a rule, a more impressible social sensibility;
they care more obviously for the social image, study it, reflect upon it
more, and so have even during the first year an appearance of subtlety,
_finesse_, often of affectation, in which boys are comparatively
lacking. Boys are more taken up with muscular activity for its own sake
and with construction, their imaginations are occupied somewhat less
with persons and more with things. In a girl _das ewig Weibliche_, not
easy to describe but quite unmistakable, appears as soon as she begins
to take notice of people, and one phase of it is certainly an ego less
simple and stable, a stronger impulse to go over to the other person’s
point of view and to stake joy and grief on the image in his mind. There
can be no doubt that women are as a rule more dependent upon immediate
personal support and corroboration than are men. The thought of the
woman needs to fix itself upon some person in whose mind she can find a
stable and compelling image of herself by which to live. If such an
image is found, either in a visible or an ideal person, the power of
devotion to it becomes a source of strength. But it is a sort of
strength dependent upon this personal complement, without which the
womanly character is somewhat apt to become a derelict and drifting
vessel. Men being built more for aggression, have, relatively, a greater
power of standing alone. But no one can really stand alone, and the
appearance of it is due simply to a greater momentum and continuity of
character which stores up the past and resists immediate influences.
Directly or indirectly the imagination of how we appear to others is a
controlling force in all normal minds.
The vague but potent phases of the self associated with the instinct of
sex may be regarded, like other phases, as expressive of a need to exert
power and as having reference to personal function. The youth, I take
it, is bashful precisely because he is conscious of the vague stirring
of an aggressive instinct which he does not know how either to
effectuate or to ignore. And it is perhaps much the same with the other
sex: the bashful are always aggressive at heart; they are conscious of
an interest in the other person, of a need to be something to him. And
the more developed sexual passion, in both sexes, is very largely an
emotion of power, domination, or appropriation. There is no state of
feeling that says “mine, mine,” more fiercely. The need to be
appropriated or dominated which, in women at least, is equally powerful,
is of the same nature at bottom, having for its object the attracting to
itself of a masterful passion. “The desire of the man is for the woman,
but the desire of the woman is for the desire of the man.”[52]
Public-domain text, read in full here on John Shaqi.
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