Human nature and the social orderCooley, Charles Horton
Science
Human nature and the social order
Cooley, Charles Horton
Individualism; Social psychology; Sociology
We also get from every art a personal impression that does not come from
the imitation of features and tones, nor from a description of these in
words, but is the personality of the author himself, subtly communicated
by something that we interpret as signs of his state of mind. When one
reads Motley’s histories he gets a personal impression not only of the
Prince of Orange or Alexander of Parma, but also of Mr. Motley; and the
same is true or may be true of any work of art, however “objective” it
may be. What we call style, when we say “The style is the man,” is the
equivalent, in the artist’s way of doing things, of those visible and
audible traits of the form and voice by which we judge people who are
bodily present.[23] “Every work of genius,” says John Burroughs, “has
its own physiognomy—sad, cheerful, frowning, yearning, determined,
meditative.” Just as we are glad of the presence of certain forms and
faces, because of the mood they put us in, so we are glad of the
physiognomy of certain writers in their books, quite apart from the
intellectual content of what they say; and this is the subtlest, most
durable, most indispensable charm of all. Every lover of books has
authors whom he reads over and over again, whom he cares for as persons
and not as sources of information, who are more to him, possibly, than
any person he sees. He continually returns to the cherished companion
and feeds eagerly upon his thought. It is because there is something in
the book which he needs, which awakens and directs trains of thought
that lead him where he likes to be led. The thing that does this is
something personal and hard to define; it is in the words and yet not in
any definite information that they convey. It is rather an attitude, a
way of feeling, communicated by a style faithful to the writer’s mind.
Some people find pleasure and profit, for example, in perusing even the
somewhat obscure and little inspired portions of Goethe’s writings, like
the “Campaigns in France”; it would perhaps be impossible to tell why,
further than by saying that they get the feeling of something calm, free
and onward which is Goethe himself, and not to be had elsewhere.
And so anyone who practises literary composition, even of a pedestrian
sort, will find at least one reward for his pains in a growing insight
into the personality of great writers. He will come to feel that such a
word was chosen or such a sentence framed in just that way, under the
influence of such a purpose or sentiment, and by putting these
impressions together, will presently arrive at some personal
acquaintance with any author whose character and aims are at all
congenial with his own.
Public-domain text, read in full here on John Shaqi.
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