History, Ancient; Human beings -- Origin; Prehistoric peoples
Furnished with such a measuring-rod it becomes easier to attempt to
bring into some sort of co-ordination the vast mass of facts which
have been accumulated in recent years as to prehistoric, neolithic,
and palæolithic man; and the glimpses of light respecting the origin,
antiquity, and early history of the human race, which have come
in from other sciences such as astronomy, geology, zoology, and
philology.
To do this exhaustively would be an encyclopædic task which I do
not pretend to accomplish, but I am not without hope that the
following chapters, connected as they are by the one leading idea of
tracing human origins backward to their source, may assist inquiry,
and create an interest in this most interesting of all questions,
especially among the young who are striving after knowledge, and
the millions who, not having the time and opportunity for reading
technical works, feel a desire to keep themselves abreast of modern
thought and of the advanced culture of the close of the nineteenth
century.
Before examining these records in detail it is well to begin with the
general laws upon which historical evidence is based. History begins
with writings. All experience shows that what may be transmitted
by memory and word of mouth, consists mainly of hymns and portions
of ritual, such as the Vedas of the Hindoos; and to a certain
extent of heroic poems and ballads in which the historical element
is so overlaid by mythology and poetry, that it is impossible to
discriminate between fact and fancy. Thus the legend of Hercules
is evidently in the main a solar myth, and his twelve labours are
related to the signs of the zodiac, but it is possible that there
may have been a real Hercules, the actual or eponymic ancestor of
the tribe of Heraclides. So, at a later period, the descent of the
Romans from the pious Æneas, and of the Britons from another Trojan
hero Brute, are obviously fabulous; and at a still more recent date,
our own Arthurian legends are evidently a mediæval romance, though
it is possible that there may have been a chief of that name of the
Christianized Romano-Britons, who opposed a gallant resistance to the
flood of Saxon invasion.
But to make real history we require something very different;
concurrent and uninterrupted testimony of known historians; absence
of impossible and obviously fabulous dates and events; and, above
all, contemporary records, written or engraved on tombs, temples, and
monuments, or preserved in papyri or clay cylinders.
Public-domain text, read in full here on John Shaqi.
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