Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
The hint which I have to offer here involves, I hope, something more
than a mere change of appellation. I define suggestion as "successful
appeal to the subliminal self";--not necessarily to that self in its
most central, most unitary aspect; but to some one at least of those
strata of subliminal faculty which I have in an earlier chapter
described. I do not indeed pretend that my explanation can enable us to
reduce hypnotic success to a certainty. I cannot say why the process
should be so irregular and capricious; but I can show that this puzzle
is part and parcel of a wider mystery;--of the obscure relationships and
interdependencies of the supraliminal and the subliminal self. In split
personalities, in genius, in dreams, in sensory and motor automatisms,
we find the same fitfulness, the same apparent caprice.
Leaving perforce this problem for the present unsolved, let us consider
the various ways in which this conception of subliminal operation may
throw light on the actual phenomena of hypnotism;--phenomena at present
scattered in bewildering confusion.
The word _hypnotism_ itself implies that some kind of _sleep_ or trance
is regarded as its leading characteristic. And although so-called
hypnotic suggestions do often take effect in the waking state,[64] our
usual test of the hypnotiser's success lies in the slumber--light or
deep--into which his subject is thrown. It is, indeed, a slumber which
admits at times of strange wakings and activities; but it is also
manifestly profounder than the sleep which we habitually enjoy.
If sleep, then, be the phase of personality specially consecrated to
subliminal operation, it follows that any successful appeal to the
subliminal self will be likely to induce some form of sleep. And
further, if that form of sleep be in fact not an inevitable result of
physiological needs, but a response to a psychological appeal, it seems
not unlikely that we should be able to communicate with it without
interrupting it;--and should thus be able to guide or supplement
subliminal operations, just as in genius the subliminal self guided or
supplemented supraliminal operations.
Now I hold that in all the varied trances, lethargies, sleep-waking
states, to which hypnotism introduces us, we see the subliminal self
coming to the surface in ways already familiar, and displacing just so
much of the supraliminal as may from time to time be needful for the
performance of its own work. That work, I say, will be of a character
which we know already; the difference is that what we have seen done
spontaneously we now see done in response to our appeal.
Public-domain text, read in full here on John Shaqi.
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