Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
It will be remembered that for convenience' sake I have discussed the
dynamogenic effect of suggestion first upon the external senses, then
upon the internal sensibility,--the mind's eye, the mind's ear, and the
imagination generally;--and now I am turning to similar effects
exercised upon that central power which reasons upon the ideas and
images which external and internal senses supply, which chooses between
them, and which reacts according to its choice. These are "highest-level
centres," which I began by saying that the hypnotist could rarely hope
to reach;--since those spontaneous somnambulisms which the hypnotic
trance imitates and develops do so seldom reach them. We have, however,
already found a good deal of intelligence of a certain kind in hypnotic
phenomena; what we do here is to pass from one stage to another and
higher stage of consciousness of intelligent action.
To explain this statement, let us dwell for a moment upon the degree of
intelligence which is sometimes displayed in those modifications of the
organism which suggestion effects. Take, for instance, the formation of
a cruciform blister, as recorded by Dr. Biggs, of Lima.[84] In this
experiment the hypnotised subject was told that a red cross would appear
on her chest every Friday during a period of four months. For the
carrying out of this suggestion an unusual combination of capacities was
needed;--the capacity of directing physiological changes in a new way,
and also, and combined therewith, the capacity of recognising and
imitating an abstract, arbitrary, non-physiological idea, such as that
of _cruciformity_.
All this, in my view, is the expression of _subliminal_ control over the
organism--more potent and profound than _supraliminal_, and exercised
neither blindly nor wisely, but with intelligent caprice.
Bearing this in mind as we go on to suggestions more directly affecting
central faculty, in which _highest-level_ centres begin to be involved,
we need not be surprised to find an intermediate stage in which high
faculties are used in obedience to suggestion, for purely capricious
ends.
I speak of _calculations_ subliminally performed in the carrying out of
post-hypnotic suggestions.
These suggestions _à échéance_--commands, given in the trance, to do
something under certain contingent circumstances, or after a certain
time has elapsed--form a very convenient mode of testing the amount of
mentation which can be started and carried out without the intervention
of the supraliminal consciousness. Experiments have been made in this
direction by three men especially who have in recent times done some of
the best work on the psychological side of hypnotism, namely, Edmund
Gurney, Delbœuf, and Milne Bramwell.
Public-domain text, read in full here on John Shaqi.
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