Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Turning now to the cases where the phantasm is not repeated, but occurs
some hours after death, let us take a few narratives where the interval
of time is pretty certain, and consider how far the hypothesis of
_latency_ looks probable in each instance.
Where there is no actual hallucination, but only a feeling of unique
_malaise_ or distress following at a few hours' interval on a friend's
death at a distance, as in Archdeacon Wilson's case (i. p. 280), it is
very hard to picture to ourselves what has taken place. Some injurious
shock communicated to the percipient's brain at the moment of the
agent's death may conceivably have slowly worked itself into
consciousness. The delay may have been due, so to say, to physiological
rather than to psychical causes.
Next take a case like that of Mrs. Wheatcroft (i. p. 420), or of Mrs.
Evens (ii. p. 690), or Sister Bertha (quoted below in Appendix VII. F),
where a definite hallucination of sight or sound occurs some hours after
the death, but in the middle of the night. It is in a case of this sort
that we can most readily suppose that a "telepathic impact" received
during the day has lain dormant until other excitations were hushed, and
has externalised itself as a hallucination after the first sleep, just
as when we wake from a first sleep some subject of interest or anxiety,
which has been thrust out of our thoughts during the day, will often
well upwards into consciousness with quite a new distinctness and force.
But on the other hand, in the case (for instance) of Mrs. Teale (ii. p.
693), there is a deferment of some eight hours, and then the
hallucination occurs while the percipient is sitting wide awake in the
middle of her family. And in one of the most remarkable dream-cases in
our collection (given in Chapter IV.), Mrs. Storie's experience does not
resemble the mere emergence of a latent impression. It is long and
complex, and suggests some sort of clairvoyance; but if it be
"telepathic clairvoyance," that is, a picture transferred from the
decedent's mind, then it almost requires us to suppose that a
_post-mortem_ picture was thus transferred, a view of the accident and
its consequences _fuller_ than any which could have flashed through the
dying man's mind during his moment of sudden and violent death from "the
striking off of the top of the skull" by a railway train.
Public-domain text, read in full here on John Shaqi.
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