Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
_B._ Next above the motor messages whose content the automatist's own
mental resources might supply, we may place the messages whose content
seems to be derived telepathically from the mind of some other person
still living on earth; that person being either conscious or unconscious
of transmitting the suggestion.
_C._ Next comes the possibility that the message may emanate from some
unembodied intelligence of unknown type--other, at any rate, than the
intelligence of the alleged agent. Under this heading come the views
which ascribe the messages on the one hand to "elementaries," or even
devils, and on the other hand to "guides" or "guardians" of superhuman
goodness and wisdom.
_D._ Finally we have the possibility that the message may be derived, in
a more or less direct manner, from the mind of the agent--the departed
friend--from whom the communication does actually claim to come.
My main effort has naturally been thus far directed to the proof that
there are messages which do _not_ fall into the lowest class, _A_--in
which class most psychologists would still place them all. And I
myself--while reserving a certain small portion of the messages for my
other classes--do not only admit but assert that the great majority of
such communications represent the subliminal workings of the
automatist's mind alone. It does not, however, follow that such messages
have for us no interest or novelty. On the contrary, they form an
instructive, an indispensable transition from psychological
introspection of the old-fashioned kind to the bolder methods on whose
validity I am anxious to insist. The mind's subliminal action, as thus
revealed, differs from the supraliminal in ways which no one
anticipated, and which no one can explain. There seem to be subliminal
tendencies setting steadily in certain obscure directions, and bearing
as little relation to the individual characteristics of the person to
the deeps of whose being we have somehow penetrated as profound
ocean-currents bear to waves and winds on the surface of the sea.[180]
Public-domain text, read in full here on John Shaqi.
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