Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
First, then, let us briefly consider what is the general type of
hysterical troubles. Speaking broadly, we may say that the symptoms of
hysteria form, in the first place, a series of phantom copies of real
maladies of the nervous system; and, in the second place, a series of
fantasies played upon that system--of unreal, dreamlike ailments, often
such as no physiological mechanism can be shown to have determined.
These latter cases are often due, as we shall see, not to purely
physiological, but rather to intellectual causes; they represent, not a
particular pattern in which the nervous system tends of itself to
disintegrate, but a particular pattern which has been imposed upon it by
some intellectual process;--in short, by some form of self-suggestion.
Let us briefly review some common types of hysterical
disability,--taking as our first guide Dr. Pierre Janet's admirable
work, _L'Etat Mental des Hystériques_ (Paris, 1893).
What, then, to begin with, is Dr. Janet's general conception of the
psychological states of the advanced hysteric? "In the expression _I
feel_," he says (_L'Etat Mental_, p. 39), "we have two elements: a small
new psychological fact, 'feel,' and an enormous mass of thoughts already
formed into a system 'I.' These two things mix and combine, and to say
_I feel_ is to say that the personality, already enormous, has seized
and absorbed this small new sensation; ... as though the _I_ were an
amœba which sent out a prolongation to suck in this little sensation
which has come into existence beside it." Now it is in the assimilation
of these elementary sensations or affective states with the _perception
personnelle_, as Janet terms it, that the advanced hysteric fails. His
field of consciousness is so far narrowed that it can only take in the
minimum of sensations necessary for the support of life. "One must needs
have consciousness of what one sees and hears, and so the patient
neglects to perceive the tactile and muscular sensations with which he
thinks that he can manage to dispense. At first he could perhaps turn
his attention to them, and recover them at least momentarily within the
field of personal perception. But the occasion does not present itself,
and the _psychological bad habit_ is formed.... One day the patient--for
he is now veritably a patient--is examined by the doctor. His left arm
is pinched, and he is asked whether he feels the pinch. To his surprise
the patient realises that he can no longer feel consciously, can no
longer bring back into his personal perception sensations which he has
neglected too long--he has become anæsthetic.... Hysterical anæsthesia
is thus a fixed and perpetual distraction, which renders its subjects
incapable of attaching certain sensations to their personality; it is a
restriction of the conscious field."
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