We all of us have a definite routine manner of performing certain daily offices connected with the toilet, with the opening and shutting of familiar cupboards, and the like. Our lower centers know the order of these movements, and show their knowledge by their "surprise" if the objects are altered so as to oblige the movement to be made in a different way. But our higher thought centers know hardly anything about the matter. Few men can tell off-hand which sock, shoe, or trousers-leg they put on first. They must first mentally rehearse the act; and even that is often insufficient--the act must be _performed_. So of the questions, Which valve of my double door opens first? Which way does my door swing? etc. I cannot _tell_ the answer; yet my _hand_ never makes a mistake. No one can _describe_ the order in which he brushes his hair or teeth; yet it is likely that the order is a pretty fixed one in all of us.[1] [Footnote 1: James: _loc. cit._, vol. I, p. 115.] HABIT AS A STABILIZER OF ACTION. Habit not only thus saves time, but stabilizes action, and where the habits acquired are effective ones, this is invaluable. Habits of prompt performance of certain daily duties on the part of the individual are a distinct benefit both to him and to others, as certain customary efficient office practices, when they are really habitual, immensely facilitate the operation of a business. On a larger scale habit is "society's most precious conservative agent." Individuals not only develop personal habits of dress, speech, etc., but become habituated to social institutions, to certain occupations, to the prestige attaching to some types of action and the punishment correlated with others. Education in the broadest sense is simply the acquisition of those habits which adapt an individual to his social environment. It is the instrument society uses to hand down the habits of thinking, feeling, and action which characterize a civilization. Society is protected from murder, theft, and pillage by law and the police, but it is even better protected by the fact that living together peacefully and cooeperatively is for most adults habitual. In a positive sense the multifarious occupations and professions of a great modern city are carried on from day to day in all their accustomed detail, not because the lawyers, the business men, the teachers, who practice them continuously reason them out, nor from continuous instinctive promptings. They are striking testimony to the influence of habit. As a recent English writer puts it: The population of London would be starved in a week if the flywheel of habit were removed, if no signalman or clerk or policeman ever did anything which was not suggested by a first-hand impulse, or if no one were more honest or punctual or industrious than he was led to be by his conscious love, on that particular day, for his master or for his work, or by his religion, or by a conviction of danger from the criminal law.[1]