Economic development -- Social aspects; Social evolution; Social problems; Work
An ancient bear may fondly imagine that in his youth he did more
glorious deeds than the enfeebled descendants he sees around him; but if
he does think so, he cannot discourage them with his delusions. An
ancient man could and did!
The education of the young is necessarily in the hands of their elders;
and youth, with no knowledge or experience of its own, cannot
conclusively deny, or even ably criticise, the statements made by the
aged. This pride of the past, so manifest in the old, is not so
injurious to-day. Recognised as a physical phenomenon, offset by wider
knowledge of the facts, and with accessible records to give immutable
proof that our environment has not shrunk in the least since we were
young, this natural tendency of waning brain power does small harm. In
our racial babyhood it did enormous harm. There was no record then to
dispute with grandpa as to the number of wolves he had slain, or just
how big were the nuts on the towering trees of his infancy.
So the Superior Past tradition was hammered hard into the unprotected
infant brain, and took fast hold of it, wore deep furrows in it, set
that habit of thought so rigidly in the mind of the race that it has
taken all these unnumbered ages for a shouting universe to convince us
that life is Growth! Only a few of us can see it even now. Deep down
below our modern learning still may be found this basic assumption that
things were better once—this recurring wish to go “back to nature,” or
back to handicrafts, or back to something or another—so sure are we in
our sub-soil minds that Heaven is behind us!
All this reversionary habit of old brains would have been offset by the
“tendency to vary” in young ones; by the steady uplift of each new
generation; but for the cumulative weight of our conscious efforts at
education. Education, necessarily traditional at first, and instilling
tremendous veneration for the ever-receding past,—especially in those
earliest years when memory was the only record of events,—has steadily
met the expansive tendencies of each new brain by the repressive weight
of all foregoing centuries. The development of new brain tissue, and its
expanding cellular arrangement, urges constantly to new discovery, and
to a rearrangement of earlier impressions, but education has diligently
endeavoured to enforce upon each brain precisely that mass and order of
impression considered as beneficial in the past. To re-impress forever
the same facts in the same relation, and to severely discourage and
prohibit any reconsideration of this supply, has been for ages our
method of education.
Public-domain text, read in full here on John Shaqi.
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