Economic development -- Social aspects; Social evolution; Social problems; Work
It means lifting from the heart of man, second, Sin. Just to see that
Sin is _Ours_, not mine and thine, means instant relief and
illumination. Then to see where it comes from, to remove its causes, to
watch its shadow recede slowly from the glad, bright face of man, like
the passing of an eclipse; that will leave us free to work indeed.
It means lifting from the body of man nearly all his load of disease;
his diseases being as clearly traceable to social disorder as his sins.
There is no difference, save that one is manifested in physical
relations, and the other in social. That the human animal should not be
as clean and healthy as other animals is due to his false social
relations. When they are right, he maintains all the animal’s physical
purity and vigour, and adds to it the yet unsounded depths of social
vigour.
With a prospect like this before us, what prevents a sweeping and
instant change? Nothing prevents a sweeping and instant change in the
minds of some of us; a recognition of the nature of human life and human
work which sees it all natural, all healthful, all good, in itself; and
the bad only an evanescent mistake, easily to be avoided in future; but
to spread that recognition in the minds of all of us means time and
effort, and cannot become general at once.
Meanwhile, it is open to us, without waiting for all to see alike these
patent truths, to go to work on such changes in economic condition as
shall soonest check the decay in social tissues so dangerously apparent
at both ends of our present “Society,” and to bring up, as soon as may
be, those whose growth has been arrested for ages.
The world is full of aborted people, aborted by the crushing pressure of
these old lies in economics; people crippled in mind, people crippled in
body, people swollen and distorted from being oversupplied and
underworked; people shrunken and distorted from being overworked and
undersupplied. These can be helped at once by those of us who see the
wisdom of improving the race without waiting for them to understand and
accept the principles on which the change in condition rests. We did not
wait for all the citizens of America to believe in the principles
involved, before giving them the public school and public library. Many
do not, when questioned, even now believe in those principles. But they
are not reluctant to avail themselves of the provision made; and the
advantageous results of that provision are apparent in our citizens,
whether they understand why or not.
Public-domain text, read in full here on John Shaqi.
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