Economic development -- Social aspects; Social evolution; Social problems; Work
I do not say that _all_ sin would leave the world upon our assuming
right economic relations; nor even that this great mass would disappear
in a night; but the cause of the disease being removed, the healthy
social currents would flow calmly on and we should soon outgrow these
evils too long endured. Social disease will eliminate itself by right
living as does physical disease.
“Sins” are always phenomena of defective social relation—they are not
individual matters at all, an individual can no more do wrong than he
can do right. The beasts have no morals because they have no Society.
Human conduct is all interrelative; and right or wrong _as it affects
the others_. Given any wrong relation in Society, and a certain
proportion of sin works out among its members, now here, now there,
according to the nature of the diseased relation.
The despot breeds the sycophant, the liar, the assassin; the rich man
breeds the thief; the woman who makes her living by marriage, the
prostitute. And these sins cannot be checked in the point of expression,
the individual, any more than you can cure scarlet fever with salve.
_We_ are good, or _We_ are bad,—with remarkable disconnection of
personal circumstance. The thieving produced by the clot of wealth may
not break out in the immediately surrounding tissue if that is pretty
healthy, but creeps along the line of least resistance, and appears
through the brain least able to resist it.
No man liveth to himself, and no man dieth to himself, again.
If, then, this great field of evil, and a thousand as evil concomitants,
may be cleared off the world by the adoption of more healthy social
processes; if those healthy social processes consist in each person’s
being in his right place, and doing his right work in Society; if, too,
it clearly appears that to the individual consciousness this right place
and right work represent Happiness,—Happiness such as we have never been
able to conceive in our little ego-stunted brains; then human duty looms
up large and clear.
To find your right place, to do your right work, here is the basis of
all virtue, joy, and growth. Here is a steady improvement of every human
product, things better and more beautiful, things made more easily and
more plentifully; and every human being, better nourished physically and
socially, pouring forth the ever-rising tide in harmonious social growth
through work. It means a lifting from the heart of man, first, of Care.
All that life-long terror of the Wolf, the dragging weight that follows
from the young father’s anxiety over his first-born—can he provide for
it?—to the dying man’s anxiety over his growing children and wife left
behind—can he provide for them? This crippling terror—(which we have
solemnly affirmed was an incentive to labour!)—being removed for ever by
the mutual insurance of a civilised society; man can lift his head and
work with a light heart and a free hand.
Public-domain text, read in full here on John Shaqi.
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