Economic development -- Social aspects; Social evolution; Social problems; Work
The capacity of the world to support humanity in health and comfort has
a limit; it is not near enough to frighten us, but it is there. If human
beings are left to struggle on alone in unnatural individualism, their
arrested development fills up the world, too, with numerous, but
inefficient people. But as a conscious and intelligent society hastens
to spread its gains among all its parts; to make the progress of the
race the rich possession of all its members; so fully to educate and
develop every child as to promote the higher specialisation of the
individual, at a rate unconscious natural processes never dreamed of,
then we see a steady diminution of this threatening birth rate. By this
means we work steadily toward a far higher average of social efficiency,
with a permanent balance of birth and death, involving no arbitrary
personal tampering with natural processes, but a recognition of the
working of natural law.
It would seem needless to say that the individuation of woman is the
most prominent necessity here, as her rate of fecundity is the
determining factor in the case, not the man’s; yet there are still some
who ignore even so patent a fact as this.
See, then, how swiftly and surely an awakened society can right its
wrongs, cure and outgrow its diseases, understand, pity, and leave far
behind its sins. The highest human duty for the individual is to enter
upon his or her special work in the world—that is vital, that is first,
that underlies all. There is no right life for any human creature who is
not taking part in the organic processes of Society. And if, in our
present blurred and jumbled condition, we have not the sure guide of a
“calling,” a special inborn preference and power; why, that only leaves
us freer to take hold anywhere of the thousand things that need doing;
paid, or unpaid—that is immaterial. The point is _to do the work_ and to
do it for the service of Society. No matter for the past account, for
arrears of social pampering or social neglect; we are all responsible
for both. No malicious crowd of despots, masters, owners, and employers
has conspired to injuriously deprive the angelic workingman of his
rights. We have _all_ believed in these economic falsehoods, the
inevitable action of which was to produce the conditions we now suffer
from. We must all lay them aside; wasting no time or energy on remorse,
and simply set to work to make things right.
Public-domain text, read in full here on John Shaqi.
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