From that class of people who “do not have to work”—that is, who have been paid and overpaid in advance—there is an overwhelming debt of honour due the world. In that great field of action where there is no pay, nor even thanks as yet; in the efforts necessary to teach the right things, and to provide the right things for the world’s little children, there is ample room for the most helplessly rich. Also in the work of spreading the social supplies where they belong—among the whole people—there is work there, much work, not only unpaid and unthanked, but heartily resisted. There was never a time in history when more splendid opportunities were open to those who would serve society. Thousands of us are at it already, organised and unorganised; a rising flood of love and service, toiling manfully, and womanfully, at the mighty task. But the economic darkness makes it blind work at best. Most of our conscious “social service” to-day is directed, naturally enough, to ministering to the social diseases. Now, if a man is sick, there are two ways to re-establish his health—both necessary. One is to restore normal conditions to his body, trusting that a normal body will urge to normal action, and so keep him well. The other is to induce normal action, trusting to that to restore right conditions in the body. Each is a good thing, each tends to produce the desired result; but both are incomparably better than either. Our sick Society needs this double treatment. The first condition of normal action we have here reviewed at length; consciously to assume true place in the organic industries of human life. If all of us do that, the currents of right action will assuredly build us a healthy social body. But we can greatly hasten that good end by rearranging the social body too. Here the law of interaction between spirit and form comes to our aid, and makes possible an incredible rate of progress. Take, for instance, an advanced case in social pathology—a city slum. Now there are two ways for a conscious society to focus its forces on the diseased part and regenerate it. One is by dealing with the spirit of the slum, the people themselves; by so educating the children, so stimulating the adult, so providing proper opportunity for right social service for all, that the people will change in character, and, reacting, soon make the slum a fair, clean, healthful part of the city.