Humanism and America : $b Essays on the outlook of modern civilisation
Philosophy
Humanism and America : $b Essays on the outlook of modern civilisation
Humanism; Literature -- Philosophy; Philosophy, Modern; United States -- Civilization -- 20th century
Four o’clock this afternoon
Love will hide them deep, they say;
Love that made the grave so soon,
Fifteen hundred miles away.
Four o’clock this afternoon--
Ah, but they go slow to-day:
Slow to suit my crazy tune,
Past the need of all we say.
Best it came to come so soon,
Best for them they go to-day:
Four o’clock this afternoon,
Fifteen hundred miles away.
The half-benumbing, half-intensifying effect of the “crazy tune,” the
curious way in which a mere pattern of words can usurp the mind, now
stealing its attention from the very grief they point to, and now
flashing upon it a new aspect of that grief--something like that,
I suppose, accounts for the fascination the poem had for us. But a
number of us were dissatisfied with an explanation so simple. No, we
wanted to know, first, who and how many persons were being buried at
four o’clock to-day, and their relationship to the poet (was it, for
instance, a former sweetheart and her husband?), and whether “she” in
the third stanza was one of the deceased, and in what sense it could
be said that Love “made the grave so soon,” and what “half so soon”
meant--was it any different from “twice as soon”? We even calculated
that the burial must be taking place some fifteen hundred miles to the
_west_, since otherwise, all (Protestant) funerals being held commonly
at two o’clock, the poet’s time would be twelve noon instead of four
afternoon. All, of course, very silly and irrelevant questions.
Only a few years ago, in a poetry course, I was recalling these old
agitations of ours, as a warning, I feel sure, against such literalness
of interpretation. But, as will happen with class-room instruction, my
admonitions produced quite the opposite effect from that intended, for
one member of the class was so intrigued by the problem, even as we had
been twenty years before, that he evolved the staggering theory that
the poem was not about a funeral at all, but about a marriage. This
ingenious view having been communicated, in a circuitous way, to Mr.
Robinson, he settled the matter quite simply with the following note to
the inquirer:
“I have long given up attempting to interpret my own poetry, but
in this instance, would go so far as to suggest a funeral rather
than a marriage. I remember this poem chiefly as a more or less
reprehensible experiment in sound and feeling--a performance more
pardonable thirty years ago--perhaps--than it would be to-day.”
Public-domain text, read in full here on John Shaqi.
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