Humanistic Studies of the University of Kansas, Vol. 1 — John Shaqi
Humanistic Studies of the University of Kansas, Vol. 1Mitchell, Arthur
Philosophy
Humanistic Studies of the University of Kansas, Vol. 1
Mitchell, Arthur
Humanities
The play came at a time of great political stress, so that it was but
natural that its strong Whig and anti-Catholic sentiments should arouse
the greatest antagonism.[54] This antagonism was not only voiced in the
many pamphlets issued at the time, but no doubt affected the general
attitude toward Cibber in his later life. Cibber, in his first letter
to Pope, states that one of his enemies went so far as to write a
pamphlet whose purport was that _The Non-Juror_ constituted a subtle
Jacobite libel against the government. He dedicated the play to the
king when it was published, and for this he received a gift of two
hundred pounds. Cibber was not burdened in mind because he had offended
the losing party, and any inconvenience he may have felt was amply
repaid by the pension and laureateship which later came as his reward.
_The Non-Juror_ is based directly on Molière’s _Tartuffe_, though two
plays on the same theme had previously appeared in English: Crowne’s
_English Friar_ (1689), and Medbourne’s _Tartuffe_ (1670), the latter
a direct adaptation of Molière’s play. This _Tartuffe_ was revived
during the summer season of 1718 at Lincoln’s Inn Fields, and was
published while Cibber’s play was still running, with an advertisement
that in it “may be seen the plot, characters, and most part of the
language of _The Non-Juror_.” This statement is true only in that the
two plays by Medbourne and Cibber are based on Molière, and was made to
discredit Cibber’s claim to originality in the adaptation.
Cibber was no doubt familiar with Medbourne’s play, but he used
Molière as a basis, and owed practically nothing to any play other
than the _Tartuffe_ of Molière. Cibber may have derived the suggestion
of the reformation of Charles from the corresponding character in
Medbourne’s play, but his manner of carrying out this reformation and
the difference in the qualities of the characters in the two plays make
this part an original creation.
In the edition of Crowne in the series of _The Dramatists of the
Restoration_, the editors maintain Cibber’s greater indebtedness to
Crowne than to Molière, in a way that makes one doubt whether they had
ever read either Molière or Cibber. So far as plot is concerned there
is absolutely no resemblance, except that in both a priest attempts
to seduce a decent woman. The characters, style, and management are
both different and inferior in Crowne, although some slight similarity
may be discovered in the attempt of Finical and Dr. Wolf to allay the
consciences of the respective objects of their attentions. As suggested
by Van Laun, Father Finical, like Dr. Wolf, is based on Tartuffe.
Public-domain text, read in full here on John Shaqi.
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