Humanistic Studies of the University of Kansas, Vol. 1Mitchell, Arthur
Philosophy
Humanistic Studies of the University of Kansas, Vol. 1
Mitchell, Arthur
Humanities
“We have been spoiled with ... the ... drama of common life; where
the moral point is everything; where, instead of the fictitious
half-believed personages of the stage (the phantoms of old comedy)
we recognize ourselves, our brothers, aunts, kinsfolk, allies,
patrons, enemies,--the same as in life.... “I do not know how it is
with others, but I feel the better always for the perusal of one of
Congreve’s--nay, why should I not add even of Wycherley’s--comedies.
I am the gayer at least for it; and I could never connect those
sports of a witty fancy in any shape with any result to be drawn
from them to imitation in real life. They are a world of themselves
almost as much as fairyland.... But in its own world do we feel
the creature is so very bad?--The Fainalls and the Mirabels, the
Dorimants and the Lady Touchwoods, in their own sphere, do not offend
my moral sense; in fact they do not appeal to it at all. They seem
engaged in their proper element. They break through no laws, or
conscientious restraints. They know of none. They have got out of
Christendom into the land--what shall I call it?--of cuckoldry--the
Utopia of gallantry, where pleasure is duty, and the manners perfect
freedom. It is altogether a speculative scene of things, which has no
reference whatever to the world that is.... He [Congreve] has spread
a privation of moral light ... over his creations; and his shadows
flit before you without distinction or preference. Had he introduced
a good character, a single gush of moral feeling, a revulsion of the
judgment to actual life and actual duties, the impertinent Goshen
would have only lighted to the discovery of deformities, which now
are none, because we think them none.... “... When we are among
them [the characters of Congreve and Wycherley], we are amongst a
chaotic people. We are not to judge them by our usages. No reverend
institutions are insulted by their proceedings,--for they have none
among them. No peace of families is violated,--for no family ties
exist among them. No purity of the marriage bed is stained,--for
none is supposed to have a being.... There is neither right nor
wrong,--gratitude or its opposite,--claim or duty,--paternity or
sonship....
“The whole is a passing pageant.... But, like Don Quixote, we take
part against the puppets, and quite as impertinently.... We would
indict our very dreams.”
6. BEGINNINGS OF THE CHANGE IN THE DRAMA.
Public-domain text, read in full here on John Shaqi.
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