Humanitarian Philosophy, 4th EditionKusel, Emil Edward
Religion
Humanitarian Philosophy, 4th Edition
Kusel, Emil Edward
Animal welfare; Vegetarianism -- Religious aspects
Imaginary tumors, etc., hypochondria and other nervous troubles readily
yield to this mythical physician, but no disease or defect in reality,
can be removed until we remove the physical cause.
If we continue living regardless of natural health laws all the
"belief" and all the "faith" and all the "Blood" cannot offset the
inevitable result of continued disobedience.
They sometimes speculate as to the stubbornness and apparent
incurability of an ailment and finally lay the blame to a spiritual
insufficiency. Ridiculous!
* * * * *
Mankind is filled with patriotism when a victorious war is ended,
forgetting the awful gloom pervading some poor mother's home. The
higher self should make us grieve with those that grieve rather than
be exultant at the loss or downfall of any nation. We should love all
nations and nationalities as we do our own, and be bound together by
inseparable bonds, realizing that we all must pass to the final tomb of
man on the same level.
A bow of horse hair coming in contact with the gut strings of a violin
produces exquisite harmony that thrills every fibre of our being with
ecstasy. We can attribute the melody to the spirit of the deceased
animal appealing to the human heart. Strange that after life has
departed we can charm the muses with tones produced on a stringed
instrument. What human being has ever bequeathed to the world a
substance to awaken the emotions of our soul through concord of sweet
sounds like unto the gut of a deceased animal? Evidently there is more
harmony in the entrails of lower creatures than we find in the entire
carcass of religious civilized carnivorous man.
* * * * *
The scientist who upholds painful experimental surgery in the interest
of science should give over his own body for experiment instead of
encouraging the cruelties of vivisection. It hurts being "cut to
pieces," consequently the heartless scientific fellow, instead of
offering his own body for the dissecting table, tortures a poor
friendless dog or other animal.
The horrible suffering thousands of helpless creatures have undergone
through the process of vivisection is heartrending.
There should be stringent law against such inhumanity.
A DEVOUT (?) ADMONITION.
E. E. Kusel,
Los Angeles, Cal.
Sir: I read your "Humanitarian Philosophy" booklet and I take it as a
mass of devil talk. It is not in favor of the Holy Bible and it says it
is wrong to kill animals. This is crossing God's word. You say it says
swine meat is forbidden. That is the only true statement in your book
but that is the law for the Jews only. You say it says thou shalt not
kill; of course it does, and that has references to the human family
only. You say the religious man that does not shudder at the works of
a butcher is heartless and godless. You tell a falsehood there. I have
been a believer fifteen years and I know all animals were made for man.
Public-domain text, read in full here on John Shaqi.
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