Humanitarian Philosophy, 4th EditionKusel, Emil Edward
Religion
Humanitarian Philosophy, 4th Edition
Kusel, Emil Edward
Animal welfare; Vegetarianism -- Religious aspects
No flocks that roam the valley free,
To slaughter I condemn,
Taught by the power that pities me,
I learn to pity them.
--Goldsmith.
* * * * *
In religion, what damned error but some sober brow will bless it and
approve it with a text, hiding the grossness with fair ornament.
--Shakespeare.
* * * * *
The untold suffering the human family sanctions through a wrong
conception of what is right, should make every Christian heart ache.
--Platt.
* * * * *
When men go hunting (to kill) they call it sport but when the hunted
animal (perhaps wounded) turns to fight for its life, they call _that_
ferocity.--Shaw.
* * * * *
Let all creatures live, as we desire to live.
--Tolstoy.
[Illustration: Decorative Border]
THE RELIGION OF BUDDHA.
(An Idea from "Light of Asia.")
'Twere good to be humane
to the helpless beast;
Better than to deplore the
sins of the world
With priests who pray for
mankind,
And yet have no mercy
on God's dumb creatures--
"They pray for mercy
Whilst they themselves
are merciless."
--Kusel.
[Illustration: Decorative Border]
Humanitarian Philosophy
By Emil Edward Kusel
No doubt some of the conscience-stricken readers will brand the
author of the sentiments herein as an extremist rather than a humane
enthusiast, but bethink yourself it is far better to be "an extremist"
on a logical, noble basis than to be inconsistent under false pretense.
* * * * *
The author is presenting truths from an absolutely rational standpoint
standing firmly on a real philosophical basis that cannot be overthrown
by a cyclone of protests from the "religious" flesh-eating faction.
The idea is to show that man, when he gets "right with God," drifts
away from the customs of ancient times and reasons from the Golden
Rule foundation which is consistent with a higher life and makes him
religiously humane as well as "pious."
* * * * *
You may allow your quasi-religious principle to prevail against reason;
you may pout and cry against the Humanitarian's noble philosophy; you
may dream of the imps of hell awaiting his quietus; you may consult
your Bible to bless your inhumanity and yet mercy for our dumb
fellow-creatures is unselfish, pure and gentle, resultant from a proper
conception of man's superiority and his God.
If a man's religion is pure and good and undefiled it would be wrong
to present facts to blast his belief (be it ever so superstitious);
however, when he insists upon inhumanity toward any sentient creature,
he should be severely criticised.
* * * * *
Public-domain text, read in full here on John Shaqi.
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