Sermons, American; Universalist Church of America -- Sermons
But I observe, further, that, while this desire for Precedence is common
among men of all conditions, there are some modes of its expression
which are peculiarly excited in a democratic form of society. That which
is the open glory of a community like ours, is with many a secret
vexation and shame. People boast here of the equality of our
institutions, and then try their best to break up the social level. In a
genuine Aristocracy, where they have endeavored to preserve a
gulf-stream of noble blood in the midst of the plebeian Atlantic, and a
man holds his distinction by the color of the bark on his family tree,
and the kind of sap that circulates through it, there is no danger of
any unpleasant mistakes. The hard palm of Labor may cross the gloved
hand of Leisure, and nobody will suspect that the select is too
familiar with the vulgar. Consequently, there is a good deal of
affability and prime manliness, besides those associations of sentiment
and imagination which, if there must be an aristocracy, lend it an
artistic consistency. But here, where everybody says that all men are
equal, and everybody is afraid they _will_ be; where there are no
adamantine barriers of birth and caste; people are anxiously exclusive.
And though the forms of aristocracy flourish more gorgeously in their
native soil, the genuine _virus_ can be found in New York almost as
readily as in London, or Vienna. And the virus breaks out in the most
absurd shapes of liveries and titles. And these forms of aspiration are
not only absurd because they are inconsistent, but because they
illustrate no real ground of precedence. They are superficial and
uncertain. They do not pertain to the man but to his accidents. He gains
by them no intrinsic glory, no permanent good. To employ the language of
the text, by these he strives for masteries; but he does not strive
lawfully, and so he is not crowned. And this leads me to say something
respecting what is false, and what is legitimate, in that strife for
Precedence which is so amply illustrated in the life of the City.
Public-domain text, read in full here on John Shaqi.
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